Everyone has heard of the ten plagues of Egypt from the Book of Exodus – blood, frogs, lice, flies, livestock, boils, hail, locusts, darkness, and first-born. Then there were the waves of the Black Death, the plague that encompassed most of Europe and it changed the face of Europe forever.
Albrecht
Durer depicted the awfulness of the Black Death in one of his black ink
etchings, bringing attention to the repenting frenzy of the strange penitents
known as the Brotherhood of Flagellants.
The order
included both men and women. They believed that, if they whipped themselves to
bleeding or allowed a Master of Pilgrimage to do the whipping, ripping their
flesh with a scourge of leather thongs and pointed metal studs, then the plague
would be lifted. The penitents endured this horror for thirty-three and a half
days during which time they were not allowed to clean or treat their wounds. They
had hoped to appease God in this manner. Thankfully, Pope Clement VI outlawed
this strange sect in October 1349.
To the
people of fourteenth century Europe, the plagues were God’s punishment for
their sins. Twenty-five million Europeans died within four years, 1347-1351. They
believed that self-punished might appease God to relent this scourge.
Nobody
understood that plague bacteria were carried in the fur of black rats and
spread by flea bites and from bodily fluids of infected humans. The bacillus Pasteurella
pestis lives in the bloodstream or the stomach of a flea. The fleas’
favorite rodent for residence is Rattus rattus, the black rat.
Trade
caravans from Central Asia, where the plague was endemic, carried the plague to
China then to Crimea, and then by ship to the Mediterranean coast via trade
routes and finally across Europe. It was believed that the rats fled from
droughts or floods to China.
Not many Europeans
were spared. Isolation, segregation, and heat worked to
stop the infection and its spread.
The
Archbishop of Milan ordered the first three houses where the bubonic plague was
walled in with all the sick, dead, and healthy entombed within. The city was
spared and nobody else got sick.
In his Decameron,
the author Giovanni Boccaccio described the isolation of ten young patricians
in a palazzo to avoid contact with people in plague-stricken Florence. They
kept themselves entertained by telling stories as written in the Decameron.
Segregation worked for them and for the area of present-day Poland which was
spared the plague because a quarantine was imposed. Quarantine was isolation
for forty days.
Pope Clement
VI isolated himself at Avignon, France. He sat for weeks in summertime between
two large fires constantly stoked. It worked because fire and heat repelled the
fleas.
An English
nobleman ordered the nearby village to be burned to the ground. No fleas, rats,
or disease reached his castle, and his property was safe. It seemed that overpopulation
and overcrowding in unsanitary conditions contributed to the spread of the
plagues.
The plagues
came in three forms, bubonic, pneumonic, and septicemic.
The bubonic
variety appeared as swollen lymph nodes called buboes or boils in the
armpits, groin, or the site of the flea bite.
The pneumonic
variety infected the lungs, causing coughing and spitting of blood.
The deadliest
was the septicemic plague where the bloodstream was invaded by bacteria
and death occurred within hours.
Not
everybody died of the plague. Many improved and their recovery was considered a
miracle. Doctors prescribed bleeding, laxatives, enemas, burning of the buboes
(sometimes it worked), aromatic woods burned to purify the air, rosewater and
vinegar sprinkled on floors, special diets, and other strange concoctions.
The Black
Death encompassed most of present-day Europe, all the way to Russia and the
Black Sea, Constantinople, and Greece.
Following
the loss of such a huge European population, the labor market changed; workers
could ask for higher wages. Merchants had to sell grain and other commodities for
lower prices.
As the
population began to increase after the Black Death ended, new waves of plagues occurred
centuries later. The epidemic of 1665 in London affected the population less as
doctors learned better ways to control it. Still, thousands died. The 17th
century solution was to kill cats and dogs, the poor creatures that could have
reduced the rat population carrying the fleas.
One of the
famous plagues that hit the Roman Empire hard, the Antonine Plague, put an end
to Pax Romana, according to Colin Elliott. Pax Romana
represented two centuries of Roman domination of Europe, North Africa, and West
Asia.
Millions
died in the Empire, the population decline was so severe that a financial
crisis followed, and borders were weakened. The 165 A.D. plague even killed one
of the emperors. The pandemic lasted until 180 A.D., affecting the entire Empire.
Marcus Aurelius could not save the Empire from pestilence, nor from the many
other disasters of that time.
Interestingly,
Marcus Aurelius only mentioned the Antonine plague once in all his twelve books
of Meditations.
The second
outbreak occurred in 251-266 A.D. which aggravated the effects of the earlier
outbreak. Some historians are convinced that these plagues were the beginning
of the ultimate fall of the Roman Empire in 476 A.D. The pandemic was a huge
source of social, economic, and political disruption within the Roman Empire.
Galen
described the symptoms of this pandemic. Some of the symptoms resembled
smallpox and others appeared like the buboes of the plague.
As we have experienced,
even with modern medicine and aggressive government intervention, the world
suffered immensely from the Covid-19 pandemic.

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