Showing posts with label Holocaust. Show all posts
Showing posts with label Holocaust. Show all posts

Friday, September 29, 2017

Revisionist History, Fascism, and Holocaust Survivor Eva

Eva Moses Kor, Holocaust Survivor
Photo: Screen capture
As the socialist teachers in the halls of academia around the country continue the indoctrination of American children into the utopian society of Marx, Engels, Lenin, Stalin, Mao, Ceausescu, Castro, the rocket man of North Korea, and other dictators around the world, the Che Guevara t-shirt wearing young Americans have made their way into West Point and Main Street USA, protesting as paid mobs of racist BLM anarchists, fascist ANTI-FA anarchists, and other seasoned communist agitators.

Newspapers of note and the main stream media continue to rehabilitate communism and paint it in a positive light, spinning its non-existent egalitarian and social justice qualities, while hiding communism’s death toll of 100 million people.

Somehow Americans find communism benign even though millions of victims of communism were tortured and killed in labor camps and in prisons. ANTI-FA thugs pretend to be fighting against fascists yet employ fascist tactics in trying to snuff out anybody’s freedom of speech that contradicts their narrative.

When history is revised to suit the divisive agenda of those driving the narrative, it is easy to see how a few generations removed from the actual events forget or are simply never taught what truly happened. That is why videos made with the survivors of the Holocaust and of the communist jails and labor camps are important in documenting history.

Eva Moses Kor is one of the survivors of the incredibly cruel, painful, and inhuman twin “experiments” which Dr. Joseph Mengele, nicknamed the Angel of Death, conducted in the Auschwitz concentration camp.  These “experiments” were supposed to discover “how to increase the birthrate of a master Aryan race.” https://www.bing.com/videos/search?q=youtube+video+of+Eva+Kor&view=detail&mid=1C17F3B4891D4597EE3F1C17F3B4891D4597EE3F&FORM=VIRE

Eva and her twin sister Miriam, born in 1934, were taken with their family away from a small Transylvanian village in Romania in 1944 and shipped by cattle cars to Auschwitz. Her father, mother, and two older sisters were immediately sent to the gas chambers.

But the twins Miriam and Eva were selected for experimentation, exposed to injections with substances that gravely altered their health and almost killed Eva. On Mondays, Wednesdays, and Fridays they were kept naked in a room and measured in every possible way. On Tuesdays, Thursdays, and Saturdays, they were taken to a lab, where blood was drawn from the left arm, while a “minimum of five injections were given into the right arm.”

Eva came down with a serious fever, shivering in the melting August heat, with painfully swollen legs and arms, and huge red blotches all over her body; she could no longer walk and was not expected to live. After her fever broke, she was taken to the hospital in another barrack, where “people looked more dead than alive.” Mengele pronounced that she had two more weeks to live.

But Eva survived by the Grace of God, crawling on the floor to a water faucet at the other end of the barrack, falling in and out of consciousness. Once her fever was completely gone, Eva was reunited with a sullen Miriam, who, while “staring into space,” refused to talk about what happened and, according to Eva, they did not discuss it until 1985. The Soviet Army freed Eva and Miriam on January 12, 1945.

Miriam finally told her sister Eva that she had been under 24-hour Nazi watch while Eva was on the threshold of death. The Nazi doctors continued to inject Miriam with various substances which stunted the growth of her kidneys to that of a ten-year old child. This revelation was discovered during her second pregnancy in 1963. During her first pregnancy in Israel, Miriam was racked with kidney infections “that did not respond to any antibiotics,” Eva remembered.  By Miriam’s third pregnancy, her kidneys started to fail and they died in 1987. Eva donated her left kidney to her sister.  Eventually Miriam developed “cancerous polyps in the bladder” and died on June 6, 1993. The twins never found out what they had been injected with in Dr. Mengele’s labs.

A Nazi doctor from Auschwitz named Munch appeared in a 1992 documentary and Eva searched for him. She invited Dr. Munch to Boston but he declined. Instead, she traveled in August 1993 to Dr. Munch’s home in Germany.  Questions swirled, “You were in Auschwitz, did you ever go inside the gas chamber? Did you ever walk by a gas chamber? Do you know how the gas chamber operated?” He answered, “This is a nightmare that I live with every single day of my life” and described “the operation of the gas chamber.”

She wanted him to sign an affidavit that the gas chambers existed, that they were operational, and how people were gassed.  Munch was the gas chamber doctor who looked through a peephole while the people were being asphyxiated. When there was no more movement in the mass of humanity, he knew everybody was dead; he signed one death certificate each time with the number of people inside – no names, no identifies, just a body count.

Eva asked Dr. Munch to sign the document at the ruins of Auschwitz on the 50th anniversary of liberation from the death camp and he agreed. “I will have an original document signed by a Nazi.  And, if I ever met a revisionist who said the Holocaust didn’t happen, I could take that document and shove it in their face,” Eva said.

“As a victim of over 50 years, I never thought that I had any power in my life,” Eva continued. In a letter to Dr. Munch, which took her four months to write, she actually forgave Dr. Munch in a document signed in 1995. She was immediately denounced by other Holocaust survivors for doing so. Eva explained that it was a form of healing for her; she no longer wanted to be Mengele’s guinea pig of 50 years prior.

Eva wrote down twenty nastiest words she could find in the English dictionary and then, as if she was speaking to Dr. Mengele himself, she said, “In spite of that, I forgive you.” She felt absolved that she, “the little guinea pig of 50 years, even had the power over the Angel of Death of Auschwitz.”

Eva described how Munch showed up with his son, daughter, and granddaughter, and Eva took her son and daughter to the signing of the documents. “I read my declaration of amnesty which is a very good little document and I signed it. Dr. Munch signed his document. I felt free, free from Auschwitz, free from Mengele.”

What was the point of Eva’s forgiveness? “It is an act of self-healing, of self-liberation, self-empowerment. All victims, all hurt, feel hopeless, fell helpless, and feel powerless.” She acknowledged that what happened was so horrible and tragic that it could not be undone, “but we can change how we relate to it.”

We must never forget what happened to Eva, Miriam, six million victims of the Nazi Holocaust who did not survive, and 100 million victims of communism who also perished at the hands of those elites who thought them inferior and disposable.

We should not discount and ignore the acts of fascistic violence of BLM, ANTIFA, and other groups who want to stifle the freedom of speech of those they disagree with and denigrate to the point of hate, otherwise history will repeat itself.

Saturday, January 30, 2016

"Combating Hate in Europe" Forum

From left to right: Fred Hiatt, Washington Post moderator, Peter Wettig, German Ambassador, Gerard Araud, French Ambassador, and David O'Sullivan, EU Ambassador to U.S. Photo: Ileana Johnson 2016
                                       

 


Despite the snowy conditions in Washington, D.C., the U.S. Holocaust Memorial Museum held a program on International Holocaust Remembrance Day, January 27, 2016 on the topic of “Combating Hate in Europe.” http://www.ushmm.org/online/watch/index.html

In advertising the forum, the museum explained the importance of such a program.
“Around the world, antisemitism, religious persecution, and violent extremism are on the rise, and each threatens the stability and freedoms that democratic leaders are working to preserve.”

The Museum’s intent was to examine how the lessons of the Holocaust could help “combat extremism and also stand up to antisemitism and violence against religious minorities.”

Ambassadors were to address what can be done to confront these challenges today, “what their governments are doing and still need to do to educate young people, counter hate speech, and create economic opportunity while also maintaining secure borders and offering safe harbor to refugees.”

Speakers included Gérard Araud, Ambassador of France to the United States, David O'Sullivan, Ambassador of the European Union to the United States, and Peter Wittig, Ambassador of Germany to the United States. Fred Hiatt, editorial page editor at the Washington Post was the moderator.

Dr. Alfred Munzer
The special unannounced guest and speaker was a Holocaust survivor, Dr. Alfred Münzer.

In her opening remarks, the museum representative described the day as a “day for education and reflection,” keeping in mind the social unrest in Europe, the fear on the ground, the resentment, xenophobia, hate speech, vicious, sexual attacks, and the treacherous slide into the worst extremism, the rise of terror groups and of government leaders who engage in hate speech. She described the rise of radical groups in Poland, “which are bolder and stronger than ever,” and the “anti-immigrant, anti-Muslim, anti-Jewish, anti-NATO, anti-Europe feelings, “the unbridled threats and actions against minorities; the anti-s have taken over the global discourse.”

Fred Hiatt remarked that America spoke with “moral arrogance” about Europe but “nobody is in a position to lecture anybody else when we are talking about these topics.” He mentioned how dismayed many were at the level of intolerance in parts of our presidential debates, “the ease with which other human beings were dehumanized.”

Peter Wettig explained that his country, Germany, has a moral responsibility to never forget the Holocaust, and that shapes its foreign policy, especially towards Israel. Anti-Semitism is not tolerated – “my country has strict laws on incitement, on hate speech, and on Holocaust denial which are punishable under the law, under the full force of the law.”

Those who decide what constitutes hate speech are lawyers and judges, an obviously subjective decision. One of the panelists explained that, in order to be hate speech, it must “incite” violence. I thought violence in general is caused by hate, an “intense and passionate dislike” of something or someone, by revenge, or insanity.

What is then “hate speech” as determined by progressive scholars. There is a legal and a dictionary definition.

“In law, hate speech is any speech, gesture or conduct, writing, or display which is forbidden because it may incite violence or prejudicial action against or by a protected individual or group, or because it disparages or intimidates a protected individual or group.”

In the dictionary, it is “speech that attacks, threatens, or insults a person or group on the basis of national origin, ethnicity, color, religion, gender, gender identity, sexual orientation, or disability.”

By this definition, most Democrats should be fined for “hate speech” and inciting riots and violence. But we do have freedom of speech, particularly unpleasant and offensive speech.

The audience expected the forum to address “the growing concern of most of Europe and many here in this country of the virulent spread of hatred meted out by the growing Muslim population in their host countries.” Instead, “the general position taken was that the rest of us aren’t tolerant enough of their customs and religious ideas.”

According to Chriss Rainey, “the discussion was presented in a panel of like-minded socialists who represented their socialist governments. I don’t think anyone has the answers yet for the Muslim infiltration of Europe and the western world, but to think we can do nothing but increase tolerance is irrational.”

Rainey continued, “Did it ever occur to anyone that the repeated mention of Republican candidates running for office, Trump in particular, was offensive and bordering on hate speech? Or is it only acceptable to speak your mind and express your sincere beliefs if you are Democrat or a socialist?”

The German ambassador Wittig expressed his country’s position of respect for Jewish groups, for Israel’s right to exist, and his country’s stance of intolerance towards any form of anti-Semitism. He almost foolishly insisted that anti-Semitism, “if it existed, was a German problem and not a threat from the million Muslims they have invited and allowed into the country.”

An interesting word used by several people on the panel raised my radar, “stakeholders,” a word that points to the one world governance socialist-speak coming from the United Nations.

Ambassador Gerard Araud focused his remarks on the French secularist society which “has just opened its doors to a very religious body of immigrants who do not share a common morality with host countries.” Reeducating and training the immigrants to the French way of life was presented in such a positive light as if it was remotely possible. Never mind the two massacres in Paris in 2015; that must have been just an exception to the peacefulness and good intent of the new comers to build a progressive life in France.

Chriss Rainey believes that “Araud’s remarks reflect an attitude that they don’t like religion because it puts barriers on human progress. They have ideas of right and wrong and anyone will be trained in the proper conduct of a citizen. The French expect to do this not through any religious body, which has been the source of morality for centuries, but from within state run schools that are set up to mold the next generation, outside the loving eye of home and family. But then, how could it be otherwise since they have basically destroyed the family already and the only thing left to train children—what few of them there are, is the state.”

Ambassador David O’Sullivan, representing EU, a house of cards threatened by the possible exit of Greece and U.K., explained his organization’s interest in controlling the 28 member-states to make sure they stay in line and preserve the EU. To succeed, EU bureaucrats must make sure any nationalist idea is rejected as dangerous, racist, hateful, xenophobic, backwards, and simple-minded. Anyone who opposes global government control is uneducated.

O’Sullivan expressed his disdain for Donald Trump, a presidential candidate who loves his country and speaks openly about protecting Americans’ rights to preserve their way of life. Ambassador O’Sullivan added that he had faith in the American voters to do the right thing, meaning, to vote for some other candidate who shares his progressive, globalist control views.

During the panel discussion and Q&A, the bashing of Donald Trump was almost a lait-motif. Trump voters were derided as “nativists,” “lower class” and “uneducated” for considering a vote for such a persona-non-grata whom the Labor Party in the U.K. contemplated banning. The two remaining ambassadors expressed their faith in the American voters that they would do the right thing and vote as the elites and the media desire.

As Chriss Rainey so aptly put it, “Could it be that the remarks about our conservative candidates that we heard mentioned again and again, are merely a reflection of their own fear of a growing conservative movement in Europe?”

After the conclusion of the panel discussion and Q & A, a Dutch survivor of the Holocaust, Dr. Alfred Münzer, made brief remarks about how he survived “the fury of anti-Semitism that had engulfed Europe,” having been hidden and protected “by a Dutch family and their Muslim housekeeper.” But his older sisters, 6 and 8 years old, did not survive. They were turned in to the authorities and taken to Auschwitz. “The father of a Catholic family whose wife had taken them in did not like Jewish children.” Sadly, he explained, the murder of six million Jews did not end the anti-Semitism that is very much alive today.

I was surprised that not once the real culprits of anti-Semitism and perpetrators of heinous crimes today were not mentioned. Yet every panelist and the moderator repeated ad nauseam the idea that somehow, conservatives and nationalists in Europe and around the globe who disagree with progressive goals and ideals are “far right loons” who deserve derision, contempt, and legal punishment of hate crimes.  

Freedom of speech must fall under progressive censorship law; eager judges should eliminate the right to speak and think which is divergent from the ruling elites. Working hand in glove with social media, especially Facebook, these European bureaucrats and Democrats want to nip in the bud any resistance against their speech dictates.

Unlike Europe, which is a basket case of linguistic Tower of Babel, of broke socialist states thanks to their open borders, multi-culturalism and diversity at all costs, most Americans like their borders, their sovereignty, and their culture, and would like to keep it this way.

Americans do not want to lose their national identity to hostile, invading cultures that do not wish to assimilate but desire to change the demographics of the host country, its history, and replace the local customs and religions with Islam. It seems that the ruling progressives and invading Islamists, who rape and pillage across Europe, make strange bed fellows. The media and the socialist authorities are on high alert to hide the chaos.

The panelists spent more time protecting minorities that actually engage in hate speech, incitement, and murder, while condemning the “hate speech” coming from the “far right” fringe and those so intolerant and disagreeable with the progressive open border, destroy western civilization agenda.

No mention was made of all the violence, chaos, and rapes committed by the military age Muslim refugees harbored in ever-increasing numbers and welcomed with open arms by EU leaders determined to change the arrogant and intolerant face and demographics of our western civilization.

Unfortunately, thanks to progressive tyrants, career politicians in Washington who only represent the interests of their capitalist cronies, billionaires, and non-governmental organizations (NGOs) lobbying around the world with coffers full of grant money, the fix is in for European style global socialism.


Further reading sources cited by the Holocaust Museum:


*
Extremism in Poland. Our opening speaker and USHMM Council member, Amy Kaslow recently reported on the growth of nationalist movements in Eastern Europe.
http://fortune.com/author/amy-kaslow/

*Holocaust Remembrance events in Paris. To mark the global Day of Remembrance, the Museum and UNESCO Paris will co-host a series of events and open an important exhibition on propaganda, called State of Deception.
https://www.project-syndicate.org/commentary/oppose-new-propaganda-of-hatred-by-irina-bokova-and-sara-bloomfield-2016-01

 



Tuesday, December 29, 2015

History Forgotten, the Armenian Genocide and the Assyrians Today

“Around the world, Christians are facing violence, persecution, brutality in a way we have not seen in generations.”  – Rey Flores, “The Wanderer”

Yazidi boy in Iraqi Kurdistan
August 2014 Photo: Wikipedia
The leftist charlatans with their fake “war on women” movement are deafly silent in the face of a real genocide, the deliberate and brutal torture and killings of Christian men and women.  Yazidi women and girls are kidnapped, raped, and driven into a life of slavery to ISIS as forced converts to Islam.
A small army of resistance is fighting the scourge of ISIS, in a valiant attempt to save what is left of their Assyrian tribes and of their women.  ISIS is bent on eradicating them, their religion, their ancient culture, and any archeological remnant of their history. Their churches are destroyed while ancient artifacts and monuments are blown up. Syriac Orthodox Patriarch Ignatius Aphrem II said that “forced displacement on the basis of religious beliefs, be it Islam or Christianity, is a crime against humanity,” referring to the war crimes inflicted upon his people by ISIS in Mosul. http://unitedassyrianappeal.org/

Pope Francis spoke in 2014 about the Armenian genocide during Mass in the Armenian Catholic rite at St. Peter’s Basilica in Rome.  Church leaders and the Armenian President Serzh Sargsyan were in attendance. He spoke about humanity witnessing “three massive and unprecedented tragedies” in the 20th century.  “The first, which is widely considered, ‘the first genocide of the 20th century,’ struck your own Armenian people,” he said. The Nazi Holocaust and Stalin’s mass killings were followed by other genocides in Cambodia, Rwanda, Burundi, and Bosnia.

In 2015 Pope Francis mentioned three “massive and unprecedented tragedies” of the last century, the “Great Crime,” the methodical genocide of Armenian Christians who “were killed because of their faith,” and the “atrocities of the Nazis and of the communists, along with other mass killings…” http://en.radiovaticana.va/news/2015/04/12/pope_focuses_on_divine_mercy_in_mass_for_armenians/1136249

As Christians, it is our duty and responsibility to keep alive the memories of those killed, the Pope said. “Concealing or denying evil is like allowing a wound to keep bleeding without bandaging it,” Pope Francis continued.

BBC News reported on April 12, 2015 that Turkey was angry with Pope Francis’ description of the mass killings of Armenians under Ottoman rule in WWI as “genocide.”  Turkey plays down the genocide as smaller numbers of deaths resulting from the WWI clashes in which ethnic Turks have also suffered.  

Most Western scholars regard the 1.5 million Armenians civilians, who were deliberately deported between 1915-1916 to desert regions where they succumbed to starvation and thirst, as genocide. Countries like Belgium, Canada, Argentina, France, Italy, Russia, and Uruguay recognize the mass killings of Armenians as genocide. http://www.bbc.com/news/world-europe-32272604

For the first time, Turkish Prime Minister Recep Tayyip Erdogan offered condolences in 2014 to the grandchildren of the Armenians who were massacred in 1915. This year marks a century since the atrocities were committed, and, until all countries recognize that the genocide had occurred, it is an incomplete mourning exacerbated by denial stories to this day. http://www.theguardian.com/world/2014/apr/23/turkey-erdogan-condolences-armenian-massacre

Why were Armenians massacred by the Turks? To understand the reason, you must understand who the Armenians were, how, and why they lived under the Ottoman Empire, and their status as non-Muslims, “non-believers,” and second-class citizens.
Armenians are ancient people who lived in Anatolia some 2500 years ago. They had their own distinctive alphabet and culture. There are 6 to 7 million Armenians today, half living in the Republic of Armenia, while the rest are scattered in the U.S., Russia, France, Lebanon, and Syria.

In the year 301 A.D., the King of Armenia was the first ruler to adopt Christianity as the official state religion, even before the Roman Emperor Constantine’s conversion to Christianity. Captured by the Ottoman Empire in the 15th century, Armenia was absorbed into the Islamic Ottoman Empire, along with a large swath of European lands. As subject of the Sultan, Armenians had less freedom, had to pay higher taxes, were discriminated against, and were not allowed to serve in the military.

Unhappy with the second-class citizen status, by the end of the 1800s, Armenians demanded equality. In the 1890s the Bloody Sultan who was presiding over a weak government, used massacres as a way to maintain law and order.  In 1894-1896 200,000 Armenians were killed during the Hamidian massacres under the rule of Abdul Hamid II, a foreshadowing of what was to come in 1915. http://www.armenian-genocide.org/hamidian.html

When the Young Turks forced the Sultan out in 1908, Armenians were allowed to serve in the military. In 1912-1913 the Christian regions of Greece, Serbia, and Bulgaria gained their independence from the Ottoman Empire.

According to Vahaken Dadrian, Director of the Genocidal Research at Zoryan Institute, as quoted on a film aired on PBS, http://asbarez.com/133128/acclaimed-armenian-genocide-documentary-to-air-on-pbs/

“For the first time in recent history, the glorious Ottoman army suffered a major military defeat at the hands of their former subject-nations, Greeks, Bulgarians, and Serbs,” losing in two weeks 75 percent of their former European territories. http://en.wikipedia.org/wiki/Vahakn_Dadrian
The despair borne by such a loss in the Balkans gave rise to a deep hatred against Christians, inflamed by Ottoman refugees’ stories, refugees thrown out of Christian lands, turning angry Turks against their indigenous Christian population, the Armenians – “Revenge, revenge, revenge, there is no other word.”

Ambassador Henry Morgenthau published in 1918 his personal account of the Armenian genocide. Chapter 24, The Murder of a Nation, describes in grizzly detail how Armenian men, who were formerly soldiers and cavalrymen in the Turkish army, were stripped of their arms and transformed into road workers and “pack animals.” Carrying heavy loads onto their backs, these men were whipped and bayonetted by the Turks into the Caucasus Mountains, sometimes waist-deep through snow. 

“They had to spend practically all their time in the open, sleeping on the bare ground. … They were given only scraps of food; if they fell sick they were left where they had dropped,” while the Turks robbed them of their possessions and their clothes. “Squads of 50-100 men were taken in groups of four, marched to a secluded spot a short distance from the village,” they were stripped naked and shot, having been forced to dig their own graves.

Morgenthau described the fate of an entire Armenian regiment sent to Diarbekir. Agents notified Kurdish tribesmen to attack and kill these weak and starved soldiers “that they might gain that merit in Allah’s eyes that comes from killing a Christian.”

Ambassador Morgenthau explained how “throughout the Turkish Empire a systematic attempt was made to kill all able-bodied men, not only for the purpose of removing all males who might propagate a new generation of Armenians, but for the purpose of rendering the weaker part of the population an easy prey.”

When thousands failed to turn in weapons, the Turks ransacked churches, desecrated altars, marched the naked men and women through the streets, letting them be whipped by angry Turkish mobs. Those imprisoned who did not manage to flee into the woods and caves were subjected to the “bastinado” torture, the beating of the soles of the feet until they burst and had to be amputated.

Crucifixion, pulling of fingernails, of hairs, of eyebrows, tearing of flesh with red-hot pincers, and then pouring hot oil into the wounds were some of the barbaric methods of torture drawn from the records of the Spanish Inquisition.

Torture was just the beginning of the Armenian atrocities. What was to come was the actual destruction of “an entire Armenian race” by deporting it to the south and southeastern part of the Ottoman Empire, the Syrian Desert and the Mesopotamian valley. Morgenthau said, “The Central Government now announced its intention of gathering the two million or more Armenians living in the several sections of the empire and transporting them to this desolate and inhospitable region.” They knew they would die on the way of thirst, starvation, or murdered by “Mohammedan desert tribes.”
 
The deportations took place through the spring and summer of 1915. The entire Armenian population of villages was ordered to appear in the main square, sometimes with little time to prepare, their homes and possessions confiscated for “safekeeping” and then divided among Turks. Once the deported Armenians had traveled several hours, they were attacked and killed in secluded valleys by Turkish peasants with clubs, hammers, axes, scythes, spades, and saws.

The “caravans of despair” originated in thousands of cities and villages in the Ottoman Empire.  Ambassador Morgenthau described how village after village and town after town were emptied of its Armenian population and, in six months, “about 1.2 million people started on this journey to the Syrian desert.” He believed it absurd that the Turkish government claimed to deport Armenians to “new homes,” the real intent was extermination. He concludes, “The details in questions were furnished to me directly by the American Consul in Aleppo, and are now on file in the State Department at Washington.” (Ambassador Morgenthau’s Story:  A Personal Account of the Armenian Genocide, Henry Morgenthau, Cosimo Classics, New York, 2010)

Henry Morgenthau Sr. (1856-1946) “details how Turkey fell under the influence of Germany and how this led to the Armenian Genocide. In a trial run of the extermination of the Jews, the Germans orchestrated the murder and exile of the Armenians from Turkey, with ‘Turkey for the Turks’ as a rallying cry. The similarities to the Holocaust are chilling.”

Also chilling is the recent discovery made by Stefan Petke of the Technical University of Berlin who uncovered rare WWII footage that documents the existence of Muslim units (The Free Arab Legion) in the Nazi army who were used as ‘working soldiers’ because they “were a complete failure in the battlefields of Tunisia in 1943.” http://www.ynetnews.com/articles/0,7340,L-4645922,00.html

The Armenian genocide, the Nazi Holocaust, Stalin’s mass starvation of his own people seems forgotten because schools spend no time discussing the atrocities committed. The good people of the world turned a deaf ear then just like they are doing today. The Ottoman/Islamist ISIS massacre against Christians continues to this day in Iraq and the good people of the world are doing little to help the victims.

 

 

 

 

 

Wednesday, October 7, 2015

Inhumanity, When the Night Does Fall

“Today it is the unborn child; tomorrow it is likely to be the elderly or those who are incurably ill. Who knows but that a little later it may be anyone who has political or moral views that do not fit into the distorted new order?” – Attributed to Dr. Mildred Jefferson

Buchenwald near Weimar April 24, 1945
Photo: Wikipedia
People are desensitized to violence every day – there is so much of it in real life, in computer games, and on television. The plots of Hollywood enhance cruelty, senseless and twisted insanity, tribal violence, wars, gang violence, and drug violence. Jihadi violence is on display every day. The good guys are maligned and the bad guys are celebrated, rewarded, and protected in the halls of power.

Dehumanizing and debasing entire groups of people has led to the extermination of millions and millions under totalitarian regimes of fascism, communism, socialism, and Islamism. People have short memories and seem to forget or gloss over the loss of innocent lives based on religion, ethnicity, political views, and gender. If they don’t know them personally and the numbers are so great, the horror becomes incomprehensible as if it never happened.

Witnesses to atrocities across the centuries have died and historical and political documents have been lost, destroyed, or stored away, slowly decaying. More and more survivors of the Holocaust are dying each day with their concentration camp numbers tattooed on their arms. Their stories disappear with them as if they’ve never happened or existed. Footage is preserved for posterity on fading newsreels and in documentaries. None is as heartbreaking as “Night Will Fall,” a film by Andre Singer.

When allied forces started their move towards Berlin on April 12, 1945, British soldiers trained as cameramen crossed the river Aller into northern Germany and the events were recorded.

According to Maj. Leonard Berney of the Royal Artillery, two German generals asked to speak to the British general. They were brought in blind-folded; their message was that it was not a good idea to go through a camp they were going to encounter because typhus had broken out and it would infect the German Armies, the British Armies, and the civilian population if the inmates would get loose.

Footage shows how armed German soldiers stepped aside and allowed the British forces to march behind enemy lines. “The more I think about it now, I am amazed that none of us opened fire!” said George Leonard (Oxfordshire Yeomanry).

The soldiers’ footage became part of a project produced by Sidney Bernstein for the Allied Forces, titled “German concentration camps factual survey.” Later Alfred Hitchcock crossed the ocean to become part of the team as his contribution to the war effort.

The first camp footage came from Bergen-Belsen. The soldiers captured on film the beautiful countryside, bucolic farms with blooming orchards, children, girls, and locals living their lives in seeming tranquility. But the beauty of nature was soon overpowered by the stench of death and horror.

British soldiers lined up all the SS men and women and made them prisoners of war, including the camp commandant, Josef Kramer. Mania Salinger described how she yelled with joy, “The Germans are gone,” when she realized that the watch tower was deserted. She was the first to be filmed behind the barbed-wire fence by the liberating British troops.

Anita Lasker-Wallfisch heard on loudspeakers, “Help is on the way,” and had difficulty describing the elated chaos that ensued. “You spent years preparing to die and suddenly, you are still here.” Anita was 19 years old on liberation day. She and the concentration camp captives saw the British soldiers as messengers of God.

But not everybody was so lucky. Thousands of dead prisoners were stacked in heaps in various forms of decay.  There were 30,000 of them, a field of naked and emaciated corpses who had breathed, lived, and hoped until their last breath to be rescued from this hellhole. The women looked like “marble statues” in their rigor mortis.  The inmates had to live and die among these indescribable piles of horror. Some of the bodies were wide-eyed staring into death like cutting swords of condemnation, how could you let this happen?

Sgt. Mike Lewis, cameraman, said in 1981 that it was painful to look at pits as large as tennis courts filled with dead bodies, babies, young women, young men, the old, they did not know how deep they were, and the stench of death was unbearable. Sgt. William Lawrie said in 1984 that “half-dead people were walking about, there was hopelessness and despair.”

Soldiers lost grounding in reality; the bodies seemed like mannequins and dolls as they were being thrown into pits, so skeletal in their mass-induced starvation from malnutrition and overwork. They had to separate what they were doing from reality in order to prevent madness.

The two weeks of filming visually conveyed the feeling of despair and horror witnessed by the liberators of the camp. “These were Europeans of another faith who had been killed for no other reason.”

On April 19, 1945, Richard Dimbleby said in a BBC radio report, “I find it hard to describe adequately the horrible things that I have seen and heard.”  He found himself in “the world of a nightmare.” The boney and emaciated bodies of women, pressing their hollow faces onto windows, were too weak to come outside of their brown huts. But they wanted to see daylight before they died every hour and every minute.  Dead bodies were strewn on both sides of railroad tracks. Some of them were actually still alive, moving limbs when someone walked past.

David Dimbleby, a broadcaster himself, talked about the doubt BBC had that his father accurately described what he had seen, but they checked and checked again and everything he said was true. He was describing not just this particular horror, David Dimbleby said, but the fact that it can happen again if civilization breaks down to this degree when “people no longer behave like human beings.”

A day after the report came out, Churchill said, “No words can express the horror which is felt by his majesty’s government and the principal Allies at the proofs of these frightful crimes now daily coming into view.”

The ample footage documenting the horror of the Holocaust was made possible by the American-British film department partnership which decided to use the power of the moving image in war time. Initially the program was set up to make small propaganda films for the war effort and “to deal with a defeated Germany.” Sidney Bernstein was in charge of the British Psychological Warfare Department.

Dr. Toby Haggith of the Imperial War Museums described how the “camera was used in a very specific way, to gather evidence, to collect evidence.” To show “how a person was brutalized or murdered, how they’ve been killed, you have to get close to that person, to the wounds.”  In prior wars, combat cameramen had not filmed such gut-wrenching scenes.

Sidney Bernstein said in 1984 that his instructions to allied cameramen were “to film everything that could prove one day that this actually happened. It will be a lesson to all mankind as to the Germans, who had denied that they knew anything about it.” The film would be the evidence that “we could show them.”

Soldiers corralled officials and mayors within a reasonable range, to come watch the disposal and burial of bodies in the pit and they filmed them watching. Bernstein wanted film evidence that they had seen the burials because most people would deny that it happened. SS officers were also filmed helping with the burial of the skeletal cadavers.

Five hundred Hungarian troops captured on film with the SS were manning the digging operation to bury as many bodies as quickly as possible in order to reduce the evidence. “The Master Race had been taught to be hard and they could kill in cold blood. It was proper to make them bury the nameless, hopeless creatures they had helped starve to death.” By April 24, 1945, some sound equipment was brought in to better document Bernstein’s film.

Stewart McAllister, the best film editor in London, set out to piece together the footage arriving from various cameramen. There was a three month deadline to finish the film. Reports of similar atrocities discovered by Russians in July 1944 in Majdanek, Poland, were initially ignored, but, in light of the discovery at Bergen-Belsen, were being reconsidered.  The crematoriums were still burning and the bodies were still smoldering. Few living inmates had been found at Majdanek.

Prisoners had paid their own tickets to Majdanek. They thought they were going to new homes and thus brought their most valuable possessions with them.  Piles and piles of usable and repurposed clothes, dentures, toothbrushes, nailbrushes, and shaving brushes, mounds of eye glasses, suitcases, dolls, scissors, and hair were collected in bundles, sorted, weighed, and carefully stored.

Then Auschwitz was freed in winter by the Soviets. Eva Mozes Kor spoke of the Russian liberators, barely visible through the heavy snow, wrapping themselves in white camouflage, smiling from ear to ear, not looking like the Germans, and bringing to those who could run to greet them, chocolate, cookies, and hugs, her first “taste of freedom.”  Vera Kriegel described how most were too weak and feeble. They were so happy that these angels came from Heaven to liberate them, she said.

Auschwitz was a “slave labor and mass extermination camp.” More than a million men, women, and children died in the gas chambers.” Eva and Vera were among the few surviving the infamous Josef Mengele and his cruel experiments on twins.  Fifteen hundred other twins were not so lucky. German doctors injected twins with diseases and tried to cure them. The children had no names, no papers, they were only the numbers tattooed on their arms.

Buchenwald was a “prison and labor camp” three hundred kilometers south-east of Bergen-Belsen.  “Jedem das Seine” (to each his own) was the entrance motto. Fifty thousand died there. Shocker, the commandant, was reported to have said, “I wanted at least 600 Jewish deaths reported in the camp office every day.” Cruel thugs were overseers and block leaders. “People were tattooed across the belly with slave numbers and forced to work on starvation diet. People were coldly and systematically tortured.”

Sgt. Benjamin Ferencz, U.S. Third Army, received reports of people in their pajamas trying to walk on the side of the road; and they were all looking like they were dying. Those who could not walk were dead or so they seemed. Occasionally an arm would try to wave a passerby as a last attempt at help. Dysentery, typhoid, and other diseases had decimated the camps. The dead bodies “were piled up like cord wood in the front of the crematorium.” It was a hellish nightmare that defies description.

The German people of Weimar were paraded through the camp to be shown the piled corpses, the lit ovens, and the shrunken heads of two Polish prisoners who had escaped and were recaptured. “They came cheerfully like sightseers to a chamber of horrors.” Some German locals fainted, overwhelmed by the stench of death. They were fine with the cheap labor from the camp as long as “they were beyond smelling range of it.”

General Eisenhower, the Supreme Commander in Europe, came to the camp to show reporters and the world what the American soldiers were fighting against. A delegation of businessmen, Congressmen, Senators, journalists, and a British parliamentary group disseminated their findings at home.

More footage from a camp outside of Munich arrived. John Krish, editor, spoke of Dachau as the most appalling and grotesque hell one can possibly imagine which emerged from the black and white negatives they viewed for four hours. Bodies were attempted to be burned before the Americans arrived in order to hide the atrocities.

According to records, in the last three months, 10,615 people were disposed of in Dachau. Their clothing was turned over to the Deutsche Textil und Bekleidungwerke GmbH whose shareholders were members of the SS. Slave labor reclaimed and repaired the clothes. The garments were then resold to the camp to be used for new prisoners. From a trainload left unloaded on tracks in freezing weather so that the humans inside would die, seventeen miraculously survived.

Bernstein wanted to have a director for his movie, specifically his American friend, Alfred Hitchcock, who would tie it all together. Hitchcock agreed to make this contribution to the war effort. The war had ended but the soldiers were still sending back footage to London.

Hitchcock suggested using panning shots so that there would be no accusations of “trickery,” of falsifying the evidence. Struck by how close Germans lived to the horror camps, Hitchcock suggested to use maps in order to give a better understanding of how close normal Germans were to the atrocities committed almost under their noses. Population centers were so close to these hellish camps, how could they not have known?

Ebensee is a gentle and peaceful place, with charming and picturesque sites. But the German concentration camps had become part of the economic system.  The camp inmates could see the same beauty and majestic mountains, but the inmates were starving slowly to death.

According to the documentary, SS women were more merciless and murderous than their male counterparts, torturing their innocent victims with unbelievable cruelty. “Thousands were murdered just before liberation.”

After liberation, thousands of inmates refused to leave because they had no place to go. Bergen-Belsen had 20,000 people, marooned inside a slave labor camp, a true humanitarian crisis. Menachem Rosensaft was born in the Bergen-Belsen holding camp. Most liberated Jews did not want to go back to their countries; they wanted to go to Israel, U.S., or Canada. Most countries refused to take the survivors because they had their own problems.

In the meantime, the Allies have lost interest in finishing the documentary about the atrocities of the Holocaust because they felt that Germany was already bombarded enough with its own guilt. America had grown impatient with Bernstein and wanted to take the movie away from him. Billy Wilder was named the new producer and he released a much shorter film version called “Death Mills” which was shown to the German people, accusing them of having committed these crimes.

Even though the British filed away and archived the entire Bernstein film and the supporting evidence collected due to the politics at the time surrounding the project, seventy years later, the documentary was finally finished. “One day you will realize it would have been worthwhile.”

Auschwitz today
 
The camp survivor of both Auschwitz and Bergen-Belsen, Anita, testified at the trial, the biggest murder trial in human history. Anita was shocked that lawyers would defend these criminals. “Are they crazy? You see the crime, you see the crime,” she repeated.

In the fall of 1945, the first on trial was Commandant Kramer and his staff at Bergen-Belsen, shown on British Liberation footage; he was sentenced to death. When the prosecutors realized they had a powerful source of evidence, many Nazi criminals were found guilty of war crimes and sentenced based on Bernstein’s documentary reels and testimony from the people they abused and tortured. By November 1945 the International Military Tribunal began the trial in Nuremberg which also used film footage as evidence against the defendants.

Even though Bernstein’s 1945 film had been quietly dropped from production, an Imperial War Museum team completed the film seventy years later, using the original evidence, cameramen’s notes, cross cuts, and script, “to complete Bernstein and Hitchcock’s intended final section.”

Scrolling through the horrible pictures frozen in time of some of the enslaved, tortured, starved, killed, and burned by German fascists, the movie ends with a powerful message. “Unless the world learns the lesson these pictures teach, night will fall. But by God’s grace, we who live will learn.” https://www.youtube.com/watch?v=TPukz3rttrk

 

 

 

 

Wednesday, April 15, 2015

The Armenian Genocide

“Around the world, Christians are facing violence, persecution, brutality in a way we have not seen in generations.”  – Rey Flores, “The Wanderer”

A New York Times article published
December 15, 2015
The hypocritical “war on women” movement is deafly silent, no real effort to save the captives, and good men are doing nothing when faced daily with photographs of Christian hostages on their knees, clad in orange jumpsuits, about to be beheaded, when women and girls are kidnapped, raped, genitally mutilated by ISIS, and driven into a life of slavery as forced converts to Islam.

One year later, the Clarion Project says, “ #BringBackOurGirls” are still sex slaves to Boko Haram, sold into slavery for 2,000 rials each, about $12. www.clarionproject.org/bring-back-our-girls-one-year-later-still-slaves-boko-haram

The Christian genocide continues unabated. ISIS is demanding $100,000 per hostage, for the 250-300 Assyrians who were captured in the Hasaka province. http://www.cbn.com/world/2015/ISIS-Demands-30-Million-to-Release-Christians?

The Pope spoke about the Armenian genocide during Mass in the Armenian Catholic rite at St. Peter’s Basilica in Rome.  Church leaders and the Armenian President Serzh Sargsyan were in attendance. He spoke about humanity witnessing “three massive and unprecedented tragedies” in the 20th century.  “The first, which is widely considered, ‘the first genocide of the 20th century,’ struck your own Armenian people,” he said. The Nazi Holocaust and Stalin’s mass killings were followed by other genocides in Cambodia, Rwanda, Burundi, and Bosnia.

As Christians, it is our duty and responsibility to keep alive the memories of those killed, the Pope said. “Concealing or denying evil is like allowing a wound to keep bleeding without bandaging it,” Pope Francis continued.

BBC News reported on April 12, 2015 that Turkey was angry with Pope Francis’ description of the mass killings of Armenians under Ottoman rule in WWI as “genocide.”  Turkey plays down the genocide as smaller numbers of deaths resulting from the WWI clashes in which ethnic Turks have also suffered.  Most Western scholars regard the 1.5 million Armenians civilians, who were deliberately deported between 1915-1916 to desert regions where they succumbed to starvation and thirst, as genocide. “Thousands also died in massacres.” Countries like Belgium, Canada, Argentina, France, Italy, Russia, and Uruguay recognize the mass killings of Armenians as genocide. http://www.bbc.com/news/world-europe-32272604

Turkish Prime Minister Recep Tayyip Erdogan offered condolences in 2014 for the first time to the grandchildren of all the Armenians who were massacred in 1915. This year marks a century since the atrocities were committed, and,  until all countries recognize that the genocide had occurred, it is an incomplete mourning exacerbated by the denial stories to this day. http://www.theguardian.com/world/2014/apr/23/turkey-erdogan-condolences-armenian-massacre

Why were Armenians massacred by the Turks? To understand the reason, you must understand who the Armenians were, how, and why they lived under the Ottoman Empire, and their status as non-Muslims, “non-believers,” and second-class citizens.

Armenians are ancient people who lived in Anatolia some 2500 years ago. They had their own distinctive alphabet and culture. There are 6 to 7 million Armenians today, half living in the Republic of Armenia, while the rest are scattered in the U.S., Russia, France, Lebanon, and Syria.

In the year 301 A.D., the King of Armenia was the first ruler to adopt Christianity as the official state religion, even before the Roman Emperor Constantine’s conversion to Christianity. Captured by the Ottoman Empire in the 15th century, Armenia was absorbed into the Islamic Ottoman Empire, along with a large swath of European lands. As subject of the Sultan, Armenians had less freedom, had to pay higher taxes, were discriminated against, and were not allowed to serve in the military.

Armenian intellectuals killed
en masse on April 24, 1915
Unhappy with the second-class citizen status, by the end of the 1800s, Armenians demanded equality. In the 1890s the Bloody Sultan who was presiding over a weak government, used massacres as a way to maintain law and order.  In 1894-1896 200,000 Armenians were killed during the Hamidian massacres under the rule of Abdul Hamid II, a foreshadowing of what was to come in 1915. http://www.armenian-genocide.org/hamidian.html

When the Young Turks forced the Sultan out in 1908, Armenians were allowed to serve in the military. In 1912-1913 the Christian regions of Greece, Serbia, and Bulgaria gained their independence from the Ottoman Empire.
According to Vahaken Dadrian, Director of the Genocidal Research at Zoryan Institute, as quoted on a film aired on PBS, http://asbarez.com/133128/acclaimed-armenian-genocide-documentary-to-air-on-pbs/

“For the first time in recent history, the glorious Ottoman army suffered a major military defeat at the hands of their former subject-nations, Greeks, Bulgarians, and Serbs,” losing in two weeks 75 percent of their former European territories. http://en.wikipedia.org/wiki/Vahakn_Dadrian
The despair borne by such a loss in the Balkans gave rise to a deep hatred against Christians, inflamed by Ottoman refugees’ stories, refugees thrown out of Christian lands, turning angry Turks against their indigenous Christian population, the Armenians – “Revenge, revenge, revenge, there is no other word.”

Ambassador Henry Morgenthau published in 1918 his personal account of the Armenian genocide. Chapter 24, The Murder of a Nation, describes in grizzly detail how Armenian men, who were formerly soldiers and cavalrymen in the Turkish army, were stripped of their arms and transformed into road workers and “pack animals.” Carrying heavy loads onto their backs, these men were whipped and bayonetted by the Turks into the Caucasus Mountains, sometimes waist-deep through snow. 

“They had to spend practically all their time in the open, sleeping on the bare ground. … They were given only scraps of food; if they fell sick they were left where they had dropped,” while the Turks robbed them of their possessions and their clothes. “Squads of 50-100 men were taken in groups of four, marched to a secluded spot a short distance from the village,” they were stripped naked and shot, having been forced to dig their own graves.

Morgenthau describes the fate of an entire Armenian regiment sent to Diarbekir. Agents notified Kurdish tribesmen to attack and kill these weak and starved soldiers “that they might gain that merit in Allah’s eyes that comes from killing a Christian.”

Ambassador Morgenthau explained how “throughout the Turkish Empire a systematic attempt was made to kill all able-bodied men, not only for the purpose of removing all males who might propagate a new generation of Armenians, but for the purpose of rendering the weaker part of the population an easy prey.”

When thousands failed to turn in weapons, the Turks ransacked churches, desecrated altars, marched the naked men and women through the streets, letting them be whipped by angry Turkish mobs. Those imprisoned who did not manage to flee into the woods and caves were subjected to the “bastinado” torture, the beating of the soles of the feet until they burst and had to be amputated.

Crucifixion, pulling of fingernails, of hairs, of eyebrows, tearing of flesh with red-hot pincers, and then pouring hot oil into the wounds were some of the barbaric methods of torture drawn from the records of the Spanish Inquisition.

Torture was just the beginning of the Armenian atrocities. What was to come was the actual destruction of “an entire Armenian race” by deporting it to the south and southeastern part of the Ottoman Empire, the Syrian desert and the Mesopotamian valley. Morgenthau said, “The Central Government now announced its intention of gathering the two million or more Armenians living in the several sections of the empire and transporting them to this desolate and inhospitable region.” They knew they would die on the way of thirst, starvation, or murdered by “Mohammedan desert tribes.”

The deportations took place through the spring and summer of 1915. The entire Armenian population of villages were ordered to appear in the main square, sometimes with little time to prepare, their homes and possessions confiscated for “safekeeping” and then divided among Turks. Once the deported Armenians had traveled several hours, they were attacked and killed in secluded valleys by Turkish peasants with clubs, hammers, axes, scythes, spades, and saws.

The “caravans of despair” originated in thousands of cities and villages in the Ottoman Empire.  Ambassador Morgenthau described how village after village and town after town were emptied of its Armenian population and, in six months, “about  1.2 million people started on this journey to the Syrian desert.” He believed it absurd that the Turkish government claimed to deport Armenians to “new homes,” the real intent was extermination. He concludes, “The details in questions were furnished to me directly by the American Consul in Aleppo, and are now on file in the State Department at Washington.” (Ambassador Morgenthau’s Story:  A Personal Account of the Armenian Genocide, Henry Morgenthau, Cosimo Classics, New York, 2010)

Henry Morgenthau Sr. (1856-1946) “details how Turkey fell under the influence of Germany and how this led to the Armenian Genocide. In a trial run of the extermination of the Jews, the Germans orchestrated the murder and exile of the Armenians from Turkey, with ‘Turkey for the Turks’ as a rallying cry. The similarities to the Holocaust are chilling.”

Also chilling is the recent discovery made by Stefan Petke of the Technical University of Berlin who uncovered rare WWII footage that documents the existence of Muslim units (The Free Arab Legion) in the Nazi army who were used as ‘working soldiers’ because they “were a complete failure in the battlefields of Tunisia in 1943.” http://www.ynetnews.com/articles/0,7340,L-4645922,00.html

The pogrom against Christianity continues to this day.

Copyright: Ileana Johnson 2015