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My view of the world through personal experience, travel in Europe and North America, research, and living 20 years under communism.
Showing posts with label Soviet Union. Show all posts
Showing posts with label Soviet Union. Show all posts
Monday, April 13, 2020
Easter Sunday in the Soviet Union and in the United States
Wednesday, March 11, 2020
The Medical Journey of Dr. Mircea, Part II
A fresh
graduate in September 1961, Aurel described his six years of medical school
quite succinctly – four years filled with communist propaganda, basic science
classes, political classes, and the Russian language; two years focused mostly
on hospital training, public health, and hygiene. He wrote, “very little practical experience
was accumulated during those final years. The final exam consisted of three
medical subjects and the mandatory Marxism-Leninism oral test.”
The Marxism-Leninism test required the memorization of about 50 volumes of communist propaganda. The wise classmate Valeria managed to condense the 50 volumes into 2. It was easier to regurgitate two volumes of the worthless rhetoric that nobody will ever need, including the Useful Idiots.
To pay back the free education, graduates had to accept assignments wherever the communist party sent them. To make sure they complied, the health authorities in Bucharest withheld their medical diplomas until the rural assignment was completed or a replacement was found.
Aurel’s assignment was in two villages in Oltenia which had no electricity, no phones, no running water, no medical supplies, and no medical clinic. One room provided by the local “Feldscher” doubled as occasional examination room and bedroom for the Barefoot Doctor. A feldsher was a term derived from the German word Feldscher coined in the 15th century, given to medieval barbers who practiced ancient medicine in the army.
Patient care was provided on foot, making house calls, rain or shine. After eight months of torture and deprivation of human rights, Aurel resigned, telling the medical commissar in Bucharest to keep his diploma and dropped out of the medical profession temporarily and became a musician.
During his last two years of medical school, students were exposed to some surgery but most of the hands-on medicine was accomplished during the 3-year long mandatory service in rural areas, practicing on desperate people who needed medical care the most.
After graduation, the privileged few, with connections to the Communist Party, remained in large cities as employees of the urban healthcare authorities or enrolled in a specialization course if they met the affirmative action criteria.
One night’s chance encounter with a Polish dentist and his wife in a dance club at the Black Sea where he was performing would eventually change Dr. Mircea’s life. The possibility of postgraduate studies in Warsaw under his sponsorship was discussed.
Poland, although a socialist country under the rule of the communist party, “preserved some degree of freedom of the press, religion and even allowed a certain degree of private enterprise including medical and dental practices. Realizing that the government is not the answer to all problems, the Polish authorities obliged its people’s demand for the preservation of private businesses and family farms.”
At the request of Comrade Ghiorghi Preda, Aurel had performed monthly concerts during medical school years. He would lie to him about the composers – Comrade Gershwinowsky (George Gershwin) and Comrade Portersky (Cole Porter), both graduates of the Moscow Conservatory of Music. Comrade Ghiorghi would nod his “brainwashed communist head in approval. As long you don’t play any imperialist tunes from America, which I hate with passion!” Boiling on the inside, Aurel never told Ghiorghi how much he hated his communist Romania which destroyed the people’s souls and spirit.
Aurel passed the indoctrination Marxist-Leninist written and oral tests with a perfect score, not because he knew the material, he despised it. Thanks to his group of colleagues who had prepared beforehand all the correct answers to questions 1-60. What they thought the communist agitators wanted to hear as answers were lining the pockets of his jacket. With agile prestidigitation, he took out the correct and embellished answer to his question and dazzled the committee on which, surprisingly sat his medical school colleague and commissar Ghiorghi who never showed up for any exams but passed everything with a perfect score of 10.
Had Aurel and his group been caught cheating on the Marxist-Leninist test which counted 25 percent of the graduation score, they would have been expelled and sent to Siberia in a Gulag and would have never be seen or heard from again.
Aurel had picked up his temporary doctor’s diploma - the real one would be held hostage and locked up in the dean’s safe for the duration of the three years of mandatory service as a Barefoot Doctor in a rural area.
Luck intervened again. His prayers were answered when he met a colonel on campus who was looking for a doctor for one of his three non-combatant battalions staffed with young peasants drafted by force under the new conscription law which made them work from dawn to dusk for three years with an axe and a shovel, building roads, bridges, and other infrastructures.
The newly minted battalion physician reported to his job Monday through Saturday, tending to his motley crew in Buzau. The soldiers were healthy and strong, and his job involved only issues of hygiene and nutrition. The sixty-mile train and bus commute were pleasant, and he made friends with the regular riders, all pissed off at the communist regime but helpless to do anything about it.
Through the years, besides his native Romanian language, Dr. Mircea became fluent in French, Russian, Polish, English, and a bit of Afrikaans and Fanaglo, the Bantu People Esperanto of the subcontinent, a mix of Zulu and English.
The military commissar asked Comrade Doctor one day why he was studying foreign languages. Aside from the personal joy of being able to swear in Polish at the totalitarian commissar, Dr. Mircea answered the Comrade Captain with a straight face that he liked to study the history of the Soviet Union in the Russian language.
He wrote, “I was surrounded by soldiers who hated every minute of their forced conscription, by officers who were spying on each other and by a military commissar who tried every day to put someone in jail, including me.” You were never innocent until proven guilty, you were always guilty, it all depended on what charges the commissar would manufacture about a person they wanted imprisoned.
His stint with the battalion ended when he was forced by the new commander to swap his post so close to the capital with his son’s post far away. This son was addicted to drugs and Aurel’s post was much more enticing and closer to him and to the capital. He used threats of many years of jail time against Aurel because he never stopped his correspondence with the Polish dentist, Dr. Kim-Ru, whom he had met at the Black Sea. He knew, of course, all his letters were opened and read by Security Police, a huge apparatus formed to spy on citizens.
Additionally, to improve living conditions for the poor conscripts, they traded medicine they did not need, the soldiers were generally healthy, with the peasants in dire need of antibiotics and anti-inflammatories missing in commercial pharmacies, for meat and wine, improving their pathetic diet. Bartering was a way of life if you wanted to survive under socialism, under the boot of the Communist Party because the economy was a centrally planned mess. Everybody wanted bribes and most people took things from where they worked in order to trade with others and survive. The commissars always wanted their cut until it became politically inconvenient.
Aurel’s constant dream was to have the Polish Ministry of Health give him a stipend for a postgraduate medical program in Warsaw, a suitable position in a good teaching hospital. To thwart those who constantly watched him, he wrote, “Dear Dr. Kim-Ru, I hereby express my total dedication to the cause of socialism in the Soviet bloc. I also voice my desire for Peace on Earth and my willingness to serve the great Marxist-Leninist ideology. I reaffirm that my fate is now in your hands and I’m waiting for your next move. Long live the Proletarian Paradise!” Dr. Mircea explained that, after writing such sentences exclusively for the communist censors monitoring the post office, “he puked three times in protest and hatred of dictatorship.”
Aurel’s chance encounter one night with the famous Russian composer Aram Khachaturian at the Black Sea, who was there on a therapeutic visit to the famous saprophytic muds of Eforie Nord, had lifted his spirits temporarily.
At the end of the summer, Aurel had to choose between being a Barefoot Doctor again or change countries. But fate had other plans.
The place he exchanged with the colonel’s son was in the villages of Tulburea and Aninoasa, a fifty-mile train ride from Craiova towards the Carpathian Mountains. As his mother had told him, all the riches and greatness had gone into the pockets of the communist oligarchy as part of the open-theft, centrally planned economy. The villages were poor places in the hill country, filled with “hard-working old women, sick old men, and hungry children.”
But he was glad that he was not “in some Siberian concentration camp crushing hard rocks with wooden hammers.” His modest rent bought him one room and access to a kitchen and bath. He had one bed, “one wash basin with a suspended water container and a small tea table.
For six working days and nights he slept in the same bed on which he examined the occasional visiting patients. The rest of the time, he had to trek through mud and snow to reach some of the out of the way farms with sick residents.
As a young 25-year old doctor, sent to this God-forsaken place for allegedly “stealing medications and selling local wines,” Dr. Mircea kept repeating to himself that he would not be a communist victim of the healthcare disaster he was witnessing. He wanted a professional career in freedom.
When the heavy snows came and the roads became impassable, the cooperative manager gave him a “living, hungry stallion” for which the villagers donated oats and corn. They also gave Dr. Mircea boiled eggs, bacon, and bread. The local priest gave him a sleigh which was a good thing because the horse was too old to be ridden and could not make it up the difficult hills.
When Dr. Mircea spent two nights a week in his rented one-room adobe in Craiova, condensation from running the gas heater fell from the ceiling onto his face and bed all night like a “small discreet rain.”
The Siberian Express winter storm of 1962-1963 brought weeks of misery and pain for the villagers and for Dr. Mircea. In February he found his beloved horse in the barn mauled by hungry wolves. He cried, overwhelmed by his loss and by mountains of snow.
Freezing temperatures had turned most rivers into easy to cross two-feet deep ice bridges and Bulgarian grey wolves came in packs across the Danube. Hungry and skeletal guard dogs were no match for the ravenous wolves. His beloved pet and friend, with whom he talked as if he could understand him, was dead. He was so deeply attached to him in his rural loneliness.
Dr. Mircea waited weeks until the roads and the rail became passable again and returned to Craiova where he checked himself into a local hospital ward for tests. He was afraid that his daily diet of expired sardine cans may have poisoned him. Under socialist medicine, you had to be checked into a ward in order to have any serum or x-ray tests.
While on medical leave for two months, fate intervened again and he received the opportunity of his life – an offer for a post graduate course, a two-year residency in Ear Nose and Throat surgery at a teaching hospital in Warsaw. The letter with the proposal arrived from Dr. Kim-Ru, just as he had promised. It was delivered through the production manager of a traveling Polish circus in order to escape the eyes of the communist censors. The door to freedom had finally opened for Dr. Mircea!
TO BE CONTINUED
The Marxism-Leninism test required the memorization of about 50 volumes of communist propaganda. The wise classmate Valeria managed to condense the 50 volumes into 2. It was easier to regurgitate two volumes of the worthless rhetoric that nobody will ever need, including the Useful Idiots.
To pay back the free education, graduates had to accept assignments wherever the communist party sent them. To make sure they complied, the health authorities in Bucharest withheld their medical diplomas until the rural assignment was completed or a replacement was found.
Aurel’s assignment was in two villages in Oltenia which had no electricity, no phones, no running water, no medical supplies, and no medical clinic. One room provided by the local “Feldscher” doubled as occasional examination room and bedroom for the Barefoot Doctor. A feldsher was a term derived from the German word Feldscher coined in the 15th century, given to medieval barbers who practiced ancient medicine in the army.
Patient care was provided on foot, making house calls, rain or shine. After eight months of torture and deprivation of human rights, Aurel resigned, telling the medical commissar in Bucharest to keep his diploma and dropped out of the medical profession temporarily and became a musician.
During his last two years of medical school, students were exposed to some surgery but most of the hands-on medicine was accomplished during the 3-year long mandatory service in rural areas, practicing on desperate people who needed medical care the most.
After graduation, the privileged few, with connections to the Communist Party, remained in large cities as employees of the urban healthcare authorities or enrolled in a specialization course if they met the affirmative action criteria.
One night’s chance encounter with a Polish dentist and his wife in a dance club at the Black Sea where he was performing would eventually change Dr. Mircea’s life. The possibility of postgraduate studies in Warsaw under his sponsorship was discussed.
Poland, although a socialist country under the rule of the communist party, “preserved some degree of freedom of the press, religion and even allowed a certain degree of private enterprise including medical and dental practices. Realizing that the government is not the answer to all problems, the Polish authorities obliged its people’s demand for the preservation of private businesses and family farms.”
At the request of Comrade Ghiorghi Preda, Aurel had performed monthly concerts during medical school years. He would lie to him about the composers – Comrade Gershwinowsky (George Gershwin) and Comrade Portersky (Cole Porter), both graduates of the Moscow Conservatory of Music. Comrade Ghiorghi would nod his “brainwashed communist head in approval. As long you don’t play any imperialist tunes from America, which I hate with passion!” Boiling on the inside, Aurel never told Ghiorghi how much he hated his communist Romania which destroyed the people’s souls and spirit.
Aurel passed the indoctrination Marxist-Leninist written and oral tests with a perfect score, not because he knew the material, he despised it. Thanks to his group of colleagues who had prepared beforehand all the correct answers to questions 1-60. What they thought the communist agitators wanted to hear as answers were lining the pockets of his jacket. With agile prestidigitation, he took out the correct and embellished answer to his question and dazzled the committee on which, surprisingly sat his medical school colleague and commissar Ghiorghi who never showed up for any exams but passed everything with a perfect score of 10.
Had Aurel and his group been caught cheating on the Marxist-Leninist test which counted 25 percent of the graduation score, they would have been expelled and sent to Siberia in a Gulag and would have never be seen or heard from again.
Aurel had picked up his temporary doctor’s diploma - the real one would be held hostage and locked up in the dean’s safe for the duration of the three years of mandatory service as a Barefoot Doctor in a rural area.
Luck intervened again. His prayers were answered when he met a colonel on campus who was looking for a doctor for one of his three non-combatant battalions staffed with young peasants drafted by force under the new conscription law which made them work from dawn to dusk for three years with an axe and a shovel, building roads, bridges, and other infrastructures.
The newly minted battalion physician reported to his job Monday through Saturday, tending to his motley crew in Buzau. The soldiers were healthy and strong, and his job involved only issues of hygiene and nutrition. The sixty-mile train and bus commute were pleasant, and he made friends with the regular riders, all pissed off at the communist regime but helpless to do anything about it.
Through the years, besides his native Romanian language, Dr. Mircea became fluent in French, Russian, Polish, English, and a bit of Afrikaans and Fanaglo, the Bantu People Esperanto of the subcontinent, a mix of Zulu and English.
The military commissar asked Comrade Doctor one day why he was studying foreign languages. Aside from the personal joy of being able to swear in Polish at the totalitarian commissar, Dr. Mircea answered the Comrade Captain with a straight face that he liked to study the history of the Soviet Union in the Russian language.
He wrote, “I was surrounded by soldiers who hated every minute of their forced conscription, by officers who were spying on each other and by a military commissar who tried every day to put someone in jail, including me.” You were never innocent until proven guilty, you were always guilty, it all depended on what charges the commissar would manufacture about a person they wanted imprisoned.
His stint with the battalion ended when he was forced by the new commander to swap his post so close to the capital with his son’s post far away. This son was addicted to drugs and Aurel’s post was much more enticing and closer to him and to the capital. He used threats of many years of jail time against Aurel because he never stopped his correspondence with the Polish dentist, Dr. Kim-Ru, whom he had met at the Black Sea. He knew, of course, all his letters were opened and read by Security Police, a huge apparatus formed to spy on citizens.
Additionally, to improve living conditions for the poor conscripts, they traded medicine they did not need, the soldiers were generally healthy, with the peasants in dire need of antibiotics and anti-inflammatories missing in commercial pharmacies, for meat and wine, improving their pathetic diet. Bartering was a way of life if you wanted to survive under socialism, under the boot of the Communist Party because the economy was a centrally planned mess. Everybody wanted bribes and most people took things from where they worked in order to trade with others and survive. The commissars always wanted their cut until it became politically inconvenient.
Aurel’s constant dream was to have the Polish Ministry of Health give him a stipend for a postgraduate medical program in Warsaw, a suitable position in a good teaching hospital. To thwart those who constantly watched him, he wrote, “Dear Dr. Kim-Ru, I hereby express my total dedication to the cause of socialism in the Soviet bloc. I also voice my desire for Peace on Earth and my willingness to serve the great Marxist-Leninist ideology. I reaffirm that my fate is now in your hands and I’m waiting for your next move. Long live the Proletarian Paradise!” Dr. Mircea explained that, after writing such sentences exclusively for the communist censors monitoring the post office, “he puked three times in protest and hatred of dictatorship.”
Aurel’s chance encounter one night with the famous Russian composer Aram Khachaturian at the Black Sea, who was there on a therapeutic visit to the famous saprophytic muds of Eforie Nord, had lifted his spirits temporarily.
At the end of the summer, Aurel had to choose between being a Barefoot Doctor again or change countries. But fate had other plans.
The place he exchanged with the colonel’s son was in the villages of Tulburea and Aninoasa, a fifty-mile train ride from Craiova towards the Carpathian Mountains. As his mother had told him, all the riches and greatness had gone into the pockets of the communist oligarchy as part of the open-theft, centrally planned economy. The villages were poor places in the hill country, filled with “hard-working old women, sick old men, and hungry children.”
But he was glad that he was not “in some Siberian concentration camp crushing hard rocks with wooden hammers.” His modest rent bought him one room and access to a kitchen and bath. He had one bed, “one wash basin with a suspended water container and a small tea table.
For six working days and nights he slept in the same bed on which he examined the occasional visiting patients. The rest of the time, he had to trek through mud and snow to reach some of the out of the way farms with sick residents.
As a young 25-year old doctor, sent to this God-forsaken place for allegedly “stealing medications and selling local wines,” Dr. Mircea kept repeating to himself that he would not be a communist victim of the healthcare disaster he was witnessing. He wanted a professional career in freedom.
When the heavy snows came and the roads became impassable, the cooperative manager gave him a “living, hungry stallion” for which the villagers donated oats and corn. They also gave Dr. Mircea boiled eggs, bacon, and bread. The local priest gave him a sleigh which was a good thing because the horse was too old to be ridden and could not make it up the difficult hills.
When Dr. Mircea spent two nights a week in his rented one-room adobe in Craiova, condensation from running the gas heater fell from the ceiling onto his face and bed all night like a “small discreet rain.”
The Siberian Express winter storm of 1962-1963 brought weeks of misery and pain for the villagers and for Dr. Mircea. In February he found his beloved horse in the barn mauled by hungry wolves. He cried, overwhelmed by his loss and by mountains of snow.
Freezing temperatures had turned most rivers into easy to cross two-feet deep ice bridges and Bulgarian grey wolves came in packs across the Danube. Hungry and skeletal guard dogs were no match for the ravenous wolves. His beloved pet and friend, with whom he talked as if he could understand him, was dead. He was so deeply attached to him in his rural loneliness.
Dr. Mircea waited weeks until the roads and the rail became passable again and returned to Craiova where he checked himself into a local hospital ward for tests. He was afraid that his daily diet of expired sardine cans may have poisoned him. Under socialist medicine, you had to be checked into a ward in order to have any serum or x-ray tests.
While on medical leave for two months, fate intervened again and he received the opportunity of his life – an offer for a post graduate course, a two-year residency in Ear Nose and Throat surgery at a teaching hospital in Warsaw. The letter with the proposal arrived from Dr. Kim-Ru, just as he had promised. It was delivered through the production manager of a traveling Polish circus in order to escape the eyes of the communist censors. The door to freedom had finally opened for Dr. Mircea!
TO BE CONTINUED
Friday, April 15, 2016
Stalin's Meditations Through the Writing of Dr. Watson
Struggling
to survive on $3.10 minimum wage of 1978 America, I never envied or blamed anyone
for my state in life. I understood the work ethic and the fact that everybody had
to start at the bottom and climb the ladder of success if they worked hard.
I came here
for the opportunities America offered. I wished to study and earn my Ph.D.,
raise a family, and be free under capitalism. I did not want my whole life to
be watched by the dreaded communist police state and to stand in line for hours
every day for our food. I was tired of poverty, fear, misery, and exploitation.
I never
really talked about my former life publicly because I had a healthy dose of
fear of all the communist agents that had infiltrated the west. I knew they
were everywhere, hiding in plain sight in American society. Every knock on the
door threw me into a panic – I was reliving the dreaded 2 a.m. knock on our
apartment door in Romania.
On the days
when the drudgery of being a low-paid secretary was discouraging, I imagined
the innocent and happy eyes of my future children who would grow up to
experience freedom, parental love, no hunger, a nice home of their own, toys, books,
abundant water and electricity, and plenty of clothes to keep them warm.
I can still
see in my mind’s eyes the twinkle of happiness when my Dad would bring home
something special, grapes in winter, a pear, a banana, or an orange. I wanted
to be able to do that for my children every day, without having to stand in
endless lines and then come home empty-handed.
Marx,
Engels, Lenin, Stalin, Ceausescu, and all those who forced communism and its
police state upon millions, were truly evil and Machiavellian tyrants thirsty
for absolute power and control.
Dr. Emile E.
Watson wrote in 1952, on the occasion of Joseph Stalin’s 72nd
birthday, “Meditations of Joseph Vissarionovich Djugashvili, alias Joseph
Stalin,” with the idea to let “the aging Stalin, in his own words,” explain his
world communism because the “ignorance of Communism has been a costly luxury
for the American people.” (Meditations of Joseph Stalin, The American
Coalition, Southern Building, Washington 5, D.C., 1952)
At that
time, Dr. Watson’s book was recommended reading for high school students by The
National Americanism Commission of The American Legion. http://www.legion.org/commissions/americanism
Millions of Stalin’s
communist agents were spread around the globe, his “undercover army” mounting
ideological attacks on the “social, political, cultural, and religious edifices
of civilized society.” Dr. Watson criticized our foreign policy which he
believed was based on “stupidity and the appeasement of Communism.”
In writing this
book, necessitated by the fact that there were “several hundred thousand
American Communists and fellow travelers in the United States,” Dr. Emile E.
Watson consulted with “nine men in the United States and Canada” who were
authorities on the subject of communism and of Stalin.
Stalin grew
up in a blue collar family – his father was a shoe cobbler and alcoholic who
beat his only child, and his mother was a laundress; they lived in squalor and
poverty. He trained for five years at the Tiflis Theological Seminary. His life
in such an austere and monastically simple environment may have contributed to his
sullen and despondent disposition, while his atheism flourished.
Stalin’s
insubordination resulted in his expulsion from the seminary, perhaps guiding
him into a future of street activism, crime, and revolution. Having been beaten
repeatedly by his father, Stalin became brutal himself and a master at
“evasion, trickery, and deception” while pretending to champion the cause of
the poor and downtrodden.
After
meeting Lenin in 1905 at a revolutionary party meeting in Tammerfors, Finland, Joseph
V. Djugashvili was accepted into the ruling elites of the Party. His prior
activities of payroll and bank robberies which funded the Bolsheviks, opened up
new opportunities for the constantly unemployed and unskilled Joseph, nicknamed
by Lenin, Stalin (Man of Steel). But
Lenin found him so capricious that he left instructions in his January 4, 1923
last will and testament that Stalin be removed from the position of General
Secretary.
Sentenced to
various jail terms and exile in Siberia between 1902 and 1917, the criminally-inclined
Joseph changed his name 20 times and found ways to run subversive activities
from various czarist prisons and even from Siberia. His experience there taught
him how to build later an escape-proof labor camp with the “largest prison and
exile population in the world.”
The
Bolsheviks, who seized control in 1917, did not want a constitution that would interfere
with what they wanted to do. After the Bolshevik dictatorship was entrenched, a
Stalin constitution was adopted in 1929 which solidified a government based on
“force, violence, recognizing no legal restraints, subject to no laws
whatsoever.”
Stalin’s
totalitarianism was validated when the United States gave the Soviet Union
diplomatic recognition in 1933. And, on August 17-24, 1943, at the first Quebec
conference, a “death sentence was passed on freedom for Eastern Germany,
Eastern Europe, North Korea, Manchuria and China.”
Dr. Watson
explained that Roosevelt, “like most of the people of the United States, did
not comprehend what Communism really is, how it works, and what it intends to
do to the rest of the world.” The world did not understand how truly evil
Stalin was. Contemporary Americans still have no idea how oppressive communism
is and turn a deaf ear to survivor stories and to historical accounts.
The Soviet
participation in the United Nations was not geared towards “world peace,”
whatever that means, but to create “enmity and division among the non-Communist
countries to the detriment of the United States.”
Stalin turned
North Korea into a mini-Soviet Union and “trained and equipped a native army”
which resulted in a conflict that the United Nations called, in liberal
euphemistic fashion, a “police action,” while Stalin described the Communist
Chinese fighters in Korea as “volunteers;” and millions of Chinese were
subjugated to the will of Kremlin’s communist apparatus.
Stalin took
absolute economic control by nationalizing light and heavy industries,
commerce, arable land, subsoil, minerals, and water resources. Nothing was left
to chance. Private mom and pop enterprises were forced to deliver any surplus
to the Bolsheviks at very low and fixed prices, making it highly unprofitable
to produce anything except subsistence crops and goods.
Lenin tried
in 1921 to reverse the economic disaster and the depopulation of cities caused
by the lack of food and succeeded in bringing in surpluses. “By 1927 there was plenty of food in Moscow
and in other cities.” The free enterprise system worked beautifully.
Stalin
stepped in and, in 1928 private enterprise took a dive again when he forced
collectivization which caused massive starvation in Russia in 1932. “From 1932
on, the Bolshevik regime went through one crisis after another, each worse than
the other.”
The
Bolshevik collectivism confiscated the peasants’ homes, livestock, tools, and
placed them in the ownership of the new collective farm. Farmers were forced to
work for their own subsistence, giving the lion’s share to the communists. Growers
who resisted this massive confiscation became “enemies of the state” and were
loaded onto cattle trains and sent into labor camps in Siberia where they
succumbed to cold, hunger, and the backbreaking work.
Many farmers
burned their barns, granaries, and killed their animals rather than turn them
over to the Soviets – “50 percent of their horses, 45 percent of their cattle,
and two-thirds of their sheep and goats.” Fifteen million died of starvation in
the famine that ensued. And news of the disaster, like any other purge, was
never allowed to travel outside of the Soviet Union.
To
completely root out capitalist ideas and to fundamentally transform society,
the ruthless communists formed the Union of Soviet Socialist Republics
(1922-1991) which forced people speaking 150 languages and dialects into a huge
social engineering project.
“Whole
populations, especially in the area of Western Europe, were uprooted. Hundreds
of thousands of Jews, Poles, Ukrainians, Lithuanians, Letts, Estonians, Germans
and others were torn from their families and lands and shipped to remote
regions.” All the groundwork was led by the “Communist Fifth Column directed
from Moscow.”
Stalin
wanted to make sure that the Communist Party survived long after he was gone,
controlling the future of all human beings. Bolsheviks, he admitted, should
have never been invited as part of the United Nations because they are
“permanently at war, war against their own people and against the world.”
“We are war
makers and will continue so until we have conquered the world,” Dr. Watson
wrote in his book.
What kept
millions and millions of Iron Curtain citizens compliant? They had been
disarmed, unable to defend themselves, and were frightened by the 2 o’clock a.m.
knock on the door when the political police might whisk them away, never to be
seen again. This reign of “mute terror” kept them under control. The large
contingent of family and neighbors turned police informers on each block were also
a force to be feared.
How were so
many people lured into accepting communism in the first place? It was plain
discontent with one’s miserable status in life and unfettered envy of those who
were successful. Communism was presented as the “drowning man’s last hope.” The
false and deceptive slogan “forward” did not include personal responsibility
for one’s choices in life, it was always someone else fault and nanny communism
was there to fix it.
“Victims of
poverty, disease, illiteracy and insecurity complexes, frustration,
over-emotionalism, racial, religious and political intolerance, an urge of
recognition of power are the motivating forces causing discontent among the
peoples of the earth.”
Labor
leaders in America had become pro-communist, undermining the very capitalist
system which provided them with good wages and a standard of living far superior
to any communist country.
It is
incomprehensible how so many Americans can undermine their own capitalist way
of life even today. That is because few understand how the kudzu seed of
communism was sown into labor unions, government, and other institutions. Communism
was presented as a magical cure for all diseases that “plague” the “socially
unjust” capitalism.
The three
steps that Stalin used to take over his communist satellite countries were:
1. Sending in agents for propaganda,
agitation, and street organization.
2. Organize a Fifth Column (overt of
covert operatives) and direct it.
3. Take over the government.
In the
Soviet Union Stalin controlled the Communist Party, its Central Committee, and
the ultimate power broker, the Politburo. He controlled the state, the Communist
Party, and the international communist movement.
He kept two
million policemen to control the 300 million Sovietized Russians; additionally,
he had the military and the infamous slave labor camps.
The M.V.D.,
the political police of two million, included agents who were assigned to watch
the secret police. And then there was an inner group of thousands of specially-chosen
men who answered only to Stalin.
The M.V.D.,
similar to Hitler’s Gestapo, was organized around regiments, divisions, an air
force, tanks, infantry, and artillery. The inner army suppressed rebellions,
controlled the railroads, borders, factories, power plants – “the
obedience-compelling arm.”
“Every
factory, every railroad and every government enterprise were controlled and
held in check by these fractions and the M.V.D.”
The masses were
also controlled by forcing them to join organizations such as labor syndicates,
the young communist league, mandatory professional organizations, or the elementary
school “pioneers” with their red scarves and revolutionary berets emblazoned
with communist symbols.
Stalin’s
Secretariat appointed representatives to all government agencies and to the
Communist Party. These hand-picked representatives reported only to the
Secretariat and “were authorized to appoint, remove, or command the personnel
of any committee or agency.”
Doctors were
his medical henchmen. Those who were suspected of harboring divergent opinions
were murdered through slow-acting poisons. Lenin’s death is alleged to have
been hastened this way.
Stalin was the
ultimate dictator and ruler. He arrested, removed, and disposed of members of
the Central Committee and Politburo, disappearing them overnight, even removing
them from previously published photographs. Stalin was the final decision-maker
who imprisoned 12 million Russians in forced labor camps, lording over his
slave labor state.
A master in
the art of indoctrination, Stalin took over the schools and dictated the
curriculum, emphasizing Marx’s, Engels’, and Lenin’s Socialism and vilifying
capitalism, molding the youth, controlling the press, radio, and movies. His
cult of personality included adulation ceremonies, May 1 parades, military
parades, large statues of himself and portraits placed in every institution, factory,
and classroom. Journalists and artists were censored.
Bolshevism
used propaganda to “create a breakdown between the more backward and
undeveloped nations and the West, or as Lenin said, ‘to separate the metropolis
from the hinterland,’ … a grand design of economic and political warfare.”
To disrupt
the capitalist world economically, Stalin used communist-controlled or communist-influenced
labor unions and the diplomatic campaign of “peace” while he thought of nothing
else but “to sharpen my knife to cut their throats.”
The
long-range Soviet plans to destabilize and destroy other governments also
included “undermining their governments and institutions, organize their
workers, and steal their secrets, including the atom bomb.”
During
Stalin’s reign, Dr. Watson wrote, there were “half-million Communists and
fellow travelers in the United States, plus hundreds of communist-front
organizations and their subversive publications, with little opposition. Daily
these are undermining the moral fiber of the people, and especially the youth.”
Stalin
boasted, Dr. Watson wrote, that “My agents and fellow travelers are so deeply
infiltrated into the fabric of the United States that they have become a
powerful influence in government, industry, labor, education, and religion.”
His agents
infiltrated public schools and colleges in the U.S. in the name of “progressive
education” which was interpreted to suit their purposes. Dr. Watson wrote that
the infiltration was facilitated by the “pirate method.” It was so much easier
to enter a port and assault it by taking down the pirate flag and raising the
flag of the country to be raided.
Stalin used
psychological warfare to capture the empty minds of the young who were craving
for direction. Planting an idea is
inexpensive and long-lasting, Dr. Watson wrote. Feeding the empty stomachs like
the Americans do, he said, is lost overnight.
Dr. Watson
wrote, “Hollywood is a powerful outlet for undermining the Capitalist system by
creating doubts in the minds of the adults and, above all, the youth of the
United States and other nations to which American films are exported.”
Stalin
admitted that communists are dangerous like him because they have no ethics, no
integrity, and recognize no moral law. They keep no promises or pledges, except
those that are to their advantage. They place no value on human life and suffer
no “disturbance of conscience.”
Dr. Watson wrote
that our “nation will never fall if the majority of its leaders and people
cling to the hand of God, creating a rebirth of religion and morality.”
Saturday, April 9, 2016
A Warning in 1960 by Gen. Carlos P. Romulo
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| Wiki photo |
“America, Wake up!” was a critique of the United States of America
and of its citizens whom he perceived and described as “strangely unmoved” and “meek”
in the face of the “menace and humiliation” of the overt communist aggression
and infiltration around the world during the Cold War era.
Even though Americans believe that all men are “equally
entitled to life, liberty, and the pursuit of happiness,” Gen. Romulo warned
that the “Red despotism of the universal Communist police state could come into
being in our own lifetime.”
He understood that Russia was determined to dominate the
world and he cautioned, “America, wake up! Shake off the course of inaction
that is giving the forces of evil the right of way in this world! Face up to
the blunt fact that you are now engaged in a real war and that it must be
fought and won. This is the only alternative to defeat by default!”
He saw clearly that dictatorships were not interested in “peaceful
coexistence,” they wanted control at all costs. Gen. Romulo witnessed vicious communists
who kept entire nations captive and poor, even banning the word “liberation.”
We don’t have to look very far to see that population confinement, misery, and
abject poverty caused by communism still exists today in Cuba.
Communists were so focused on “winning the war to the finish,”
whether it was cold or hot, that they employed any weapon necessary, “from
propaganda leaflets to military force, from sabotage and murder to smiles and
handshakes. And they are always on the offensive,” Romulo wrote.
During the Cold War era, Americans and the world were
subjected to one manufactured crisis after another and each was “Made in Soviet
Russia,” bent on “the creation of a one Communist world.” Very patient,
communist activists around the world knew that they were engaged in a long,
protracted war, spanning decades.
At the time, phony negotiations dealt with euphemistic
scenarios such as “relieving tensions,” stabilizing situations,” “keeping the
boat from rocking,” “containing communism,” instead of, in Romulo’s opinion, “eliminating the scourge.”
Well, the communist “scourge” has survived the fall of the
Soviet Union, of the Berlin Wall, and of the Iron Curtain in 1989, and is
coming back with a vengeance, including in the 2016 United States, where it is
fashionable to be communist, to vote communist, and to desire and protest
violently in support of a communist utopia.
Gen. Romulo explained how the “United States twice renewed
the moratorium on nuclear testing, thus giving the Kremlin exactly what it wanted
– a test ban without inspection.” It sounds eerily similar to the nuclear
concessions made recently to Iran. At the time, Romulo said, the truth was that
“the free-world leaders are dealing with a sinister global conspiracy by
international gangsters as if it were an old-style dispute between civilized
nations which respect the diplomatic niceties and the sanctity of treaties.”
Gen. Romulo described
how Russian communists had been schooled in the fine art of indoctrinating and
pressuring racial minorities like himself to turn against the West. He had been approached on numerous occasions
by East German and Russian apparatchiks assigned to brainwash him. He believed
the West was too passive when faced with such endless propaganda which made the
“Western ‘colonialism’ the whipping boy in world opinion.” Nothing has changed
56 years later.
According to Gen. Romulo, communist propaganda was “allowed
to undermine public morale and sow confusion in the United States itself.” He
mentioned former President Herbert Hoover who spoke about a “multitude of
citizens who have sunk to the posture of perpetual apology and seeming shame
for ourselves.” It appears that apologists never went away, they have mushroomed
during the frequent apology tours of the last seven years of this “transformational”
administration.
Gen. Romulo believed that American honesty and puritanical
background produced individuals with an “inordinate guilt complex. Somehow, it
has become the fashion to belittle major American accomplishments, while all
Soviet claims, including dubious boasts of future accomplishments, are played
up in a groveling spirit.” It seems that this academia-manufactured guilt has
grown over the last 56 years to the point where American exceptionalism is
squashed constantly while mediocrity and primitiveness of other backward
nations are praised and exalted.
Gen. Romulo wondered if America could project an “accurate
image of its own society and a truthful image of the Communist slave world?” It
seems that this faulty image of American society has become larger than life thanks
to the work of American academia and liberals who constantly belittle and
berate American exceptionalism, promote mediocrity, and revise history to
reflect their socialist/communist views of the world.
Gen. Romulo had proposed a global public education campaign
on such a grand scale as to exceed the Communist propaganda efforts on all
continents. Unfortunately, the global education campaigns promoted by non-governmental
organizations (NGOs), the so-called non-profits, such as global citizenship,
international baccalaureate, and Common Core are actually supporting and
advancing global communism and Islam, not freedom, not Christianity, nor
American exceptionalism.
The agit-prop machine, agitation and
propaganda, said Romulo, had spent billions of dollars on hundreds of special
schools which produced “armies of experts in brainwashing and subversion” which
had been deployed throughout the world.
These agit-prop graduates trained “Asians,
Africans, Latin Americans, West Europeans and even citizens of the United
States in all revolutionary techniques, from propaganda and sabotage to street
rioting and guerilla fighting.” Generations later we see the results of these
schools in today’s organized rioting by Occupy Wall Street, Black Lives Matter
and other communist organizations in the U.S. funded by progressive billionaires
and elites who support global communism.
Romulo suggested that Americans have to fight these
communists with their own “tricks and stratagems,” because it is the “only way
to win the struggle for survival.” Appeasement is futile in any kind of war,
cold or hot, he concluded.
Sunday, January 10, 2016
"I've lived in Your Future and It Did Not Work"
Vladimir Konstantinovich Bukovsky, a Russian writer born in
1942 but educated at Cambridge, was a dissident in the Soviet Union of the 1960s
and 1970s. Because he exposed the Soviet practice of jailing political
prisoners in psychiatric institutions, the young Russian was sentenced to twelve
years (1964-1976) in prison, labor camps, and psychiatric wards under the
brutal Soviet regime that did not allow any dissenting opinions. He was released
to the West in 1976.
After the fall of the Soviet empire, the Russian government
invited him in 1992 to testify against the criminal actions of the Soviet
Communist Party. According to Paul
Belien, who interviewed Bukovsky in 2006, in order to “prepare for his
testimony, Bukovsky was granted access to a large number of documents from
Soviet secret archives. He is one of the few people ever to have seen these
documents because they are still classified. Using a small handheld scanner and
a laptop computer, however, he managed to copy many documents (some with high
security clearance), including KGB reports to the Soviet government.” http://www.brusselsjournal.com/node/865
The documents Bukovsky was able to read and copy, allegedly
confirm “the existence of a ‘conspiracy’ to turn the European Union into a
socialist organization.”
Vladimir Bukovsky is not shy about calling both the demised
Soviet Union and the European Union a “monster.” No sooner had they buried the
communist monster, he said, that a new leviathan was created – the European Union.
The similarities of the two are obvious to Bukovsky. The
Soviet Union was ruled by fifteen unelected people who appointed each other and
were not accountable to anyone. The
Supreme Soviet was the Soviet Union’s parliament that rubber-stamped what the
Politburo decided. Nobody dared to
diverge from its platform.
The EU is governed by twenty people who are also not
elected, are not accountable to anyone, meet in secret, and nobody can fire
them. Parliament members are so
unimportant that they only get one minute to speak in the chambers. The EU Parliament is “elected on the basis of proportional
representation, which is not true representation,” Bukovsky said. The
similarity with the Supreme Soviet is glaring. It votes on silly things and the
average MP can only speak six minutes per year in the chamber, he added.
There are hundreds if not thousands of “Eurocrats,”
handsomely paid, with huge staffs, privileges that people can only dream of, and
attractive bonuses; and nobody really knows exactly what they do or “fail to
do.”
Bukovsky described how the Soviet Union was created by
force, many times with military occupation. Likewise, the EU was created by “coercion
and economic bullying,” he noted.
Nations did not necessarily join the EU voluntarily. They
voted in referendum after referendum “until the people voted the way that was
wanted.” Bukovsky called it a “shotgun marriage.”
The Soviet Union had to constantly grow and spread;
otherwise it would have collapsed. The historic entity, the Soviet people, was created at the expense of nationalities that
were forced to relinquish their customs, languages, and ethnic traditions. Bukovsky
sees the same development about the European Union. The entity EU created is called European, a person with no national
feelings, living as a pawn in a multi-national community. And eventually, we will all become global
citizens subjugated to the power of the U.N. and those elitists that pull its
strings.
When the Soviet Union collapsed after 73 years, the end
result was widespread ethnic conflict, in the wake of the destruction of the
nation-state. Likewise, Brussels is
absorbing nation-states with the idea that eventually they will cease to exist.
There are already changes in school curricula, separating students from their
history and their identity as French, Greek, or Italian citizens and turning
them into European or global citizens.
Corruption was endemic in the Soviet system and such corruption
is “flashing in the EU.” They keep telling us the same story in the EU as in
the Soviet Union,” that a federal state is necessary in order to avoid war. “
There are no Soviet style Gulags in the EU but “political
gulags” called political correctness. PC
stifles freedom of speech installing a self-imposed gulag in which you are not
allowed to speak of race, of ideology, to criticize Islam or the massive influx
of illegal immigrants and refugees.
How did the European Union come to be? In his opinion, the
turning point occurred in 1985-86 when the Italian communists and German
Social-Democrats visited Gorbachev complaining about the onslaught of ‘wild
capitalism.’ The left-wing parties of the West feared the loss of influence and
prestige to capitalism which coincided with the communists’ fear. To avert this
evil, they decided to “introduce the same socialist goals in all countries at
once.”
“The Soviets came to a
conclusion and to an agreement with the left-wing parties that, if they worked
together, they could hijack the whole European project and turn it upside down.
Instead of the open market, they would turn it into a federal state.”
Bukovsky described, in his interview with Paul Belien, a
meeting that took place in January 1989 between Gorbachev and a delegation of
the Trilateral Commission composed of the former Japanese Prime Minister
Yasuhiro Nakasone, French President Valery Giscard d’Estaing, American banker
David Rockefeller, and former U.S. Secretary of State Henry Kissinger. The goal was to convince Gorbachev to “integrate
Russia into the financial institutions of the world, such as GATT, the IMF, and
the World Bank.”
During the meeting, as revealed in the documents Bukovsky
was allowed to peruse, Giscard d’Estaing told Gorbachev, “Mr. President, I
cannot tell you exactly when it will happen – probably within 15 years – but Europe
is going to be a federal state and you have to prepare yourself for that. You
have to work out with us, and the European leaders, how you would react to
that, how would you allow the other East European countries to interact with it
or how to become a part of it, you have to be prepared.”
Bukovsky continued in his 2006 interview with Paul Belien,
“This was January
1989, at a time when the Maastricht Treaty [1992] had not even been drafted. How the hell did Giscard d’Estaing know what
was going to happen in 15 years’ time? And surprise, surprise, how did he
become the author of the European constitution?” [2002-2003]
Bukovsky expressed his concern to Belien about the Europol
with powers much bigger than the former KGB, including diplomatic immunity.
They will police 32 kinds of crimes, he said; particularly worrisome to
Bukovsky then was the crime of “racism” and “xenophobia.” A British government bureaucrat allegedly had
told him that “those who object to uncontrolled immigration from the Third
World will be regarded as racist and those who oppose further European
integration will be regarded as xenophobes.”
“The Soviet Union used
to be a state run by ideology. Today’s ideology of the European Union is
social-democratic, statist, and a big part of it is also political correctness.”
As seen everywhere, not just in Europe, political
correctness has become an “oppressive ideology.” Hate speech laws in regards to
race relations, religious speech, and Islam represent a “systematic
introduction of ideology which could later be enforced with oppressive
measures.” Democracy is disappearing rapidly and systematically. Civil liberties
are suspended and emergency powers by executive order are introduced.
As the recent events in Germany and other European countries
have shown, the out-of-control refugee invasion is creating huge problems for
its native citizens while the bureaucrats and politicians are turning a blind
eye, telling their own constituents that rhetoric against the unwanted flood of
refugees of military age, who rape and pillage, is just as bad as the hundreds
of European women who were molested and raped.
Bukovsky believes that “The EU has grown the seeds of its
own demise. Unfortunately, when it
collapses, and it will, it will leave a massive destruction behind, with huge
economic and ethnic problems.” He continued, “The old Soviet system was
incapable of reform and so is the EU. But there is an alternative, to being
ruled by those two dozen self-appointed officials in Brussels, it is called
independence. You don’t have to accept what they have planned for you. After
all you have never been asked if you wanted to join. I have lived in your
future, and it did not work.” https://www.youtube.com/watch?v=KHOuc12J4W4
If decisive rejection of such plans would only be so easy! U.N’s
Agenda 21 signed in 1992 has already been implemented around the world under
the guise of Sustainable Development. Agenda 21 has now morphed into its sister on
steroids, Agenda 2030, United Nation’s vision of global socialism, controlling
every aspect of human life.
Tuesday, July 29, 2014
Communism Revisited - Program of the Communist Party of the Soviet Union
“Communism
is Soviet power plus the electrification of the whole country.” - Lenin’s formula as presented by the
Communist Party Program of the Soviet Union, p. 62
The draft of the Program of the Communist Party of the Soviet Union
was presented to the Communist Party’s Twenty -Second Congress in October 1961.
Crosscurrents Press in New York published it in English “as an aid to everyone
wanting to understand the plans and intentions of those who lead and govern the
Soviet Union.” It was a time when the Cold War highlighted the existential
fight between communism and capitalism, separated by an invisible red line in
the sand.
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| Photo: ebay.com |
The communist platform emphasized the phrase “scientific communism,” with
contrived stages of development in an attempt to give it a scientific facade. Communism, as a concept and linguistically
derived from the Latin word “communis” (shared) is neither scientific nor “shared.”
The theory of scientific communism had to be developed and propagandized
and the Communist education had to be improved. (p. 124)
Public education was required to prepare citizens for vocations needed
by the communist society. Children were to be molded into “harmoniously
developed members of Communist society” and the “elimination of substantial
distinctions between mental and physical labor.” The principles of the
“Communist outlook” were to be taught and school children were to be engaged in
“socially useful labor to the extent of their physical capacity.” (Program of
the Communist Party of the Soviet Union, Crosscurrents Press, New York, 1961,
p. 112)
The parental influence of their children’s education had to be harmonized with “their public
upbringing.” Schools were meant to inculcate not just “love of labor and of
knowledge in children” but also “to raise the younger generation into the
spirit of Communist consciousness and morality.” (p. 113)
Literature and art had to be “imbued with optimism and dynamic
Communist ideas.” (p. 119)
Collectivism was highly encouraged and the cult of the individual was discouraged. (p. 124)
The Party’s banner was inscribed, “From each according to his ability,
to each according to his needs.” The
Party’s motto was “Everything in the name of man, for the benefit of man” and
the militant slogan proclaimed, “Workers of all countries, unite!” (p. 9)
In case there was any doubt that the socialist world was expanding and
the capitalist world was cut down to size, the program proclaimed that
“Socialism will inevitably succeed capitalism everywhere” because it is the
“objective law of social development.”
When communism eventually accomplished its mission, the Soviets said,
there will be no social inequality, no oppression, no exploitation, no war,
just “peace, labor, freedom, equality, and happiness on earth.” I wondered how
the 100 million innocents worldwide who were killed by communists would have responded
to such empty and meaningless rhetoric.
“Capitalism extensively exploits female and child labor.” (p. 11) Before
this document was published, child labor was a thing of the past in the United
States, and women comprised 29.6 percent of the labor force in 1950. Many women
stayed home to raise their children and care for their families. http://www.bls.gov/opub/mlr/2002/05/art2full.pdf
Communists, under the leadership of Lenin, “worked out a plan for the radical transformation of the country,
for the construction of socialism.” The plan had three prongs: the
industrialization of the country, agricultural cooperation, and the Cultural
Revolution.
Industrialization
As those who lived through socialism can attest, forced
industrialization into a large scale modern industry resulted in an
impoverished populace who survived on the crumbs left after a lot of funds and
natural resources, that should have been earmarked for improving the population’s
standard of living, were used to industrialize a poorly run centralized economy
that wasted a lot of resources.
The program of the Communist Party proposed the development of a
first-class heavy industry, defense, and services for the population in the
areas of “trade, public catering, health, housing, and communal services.” As we well know, life under communism was
very brutal in every aspect.
Total industrial output proposed was to exceed in 10 years 150 percent
of the 1961 level of the U.S. industrial output and in 20 years by 500 percent,
leaving the U.S. far behind. This was to be accomplished by raising
productivity in ten years by 100 percent and by 300-350 percent within 20
years. The goals are laughable today
just as they were in 1961. (p. 65)
Major economic areas were set up in the Urals, the Volga, Siberia,
Transcaucasia, the Baltic area, and Central Asia and production planning was
centrally done. (p. 82)
Labor productivity was supposed to
increase in agriculture through the kolkhoz (collectives) system as charted by
Vladimir I. Lenin by merging kolkhoz property and individual property into one
Communist property. Productivity was to
increase 150 percent in ten years and then 5-6 times more in the following ten
years. That certainly never happened. Machinery, spare parts, and repair know-how
were lacking and the young agricultural labor force tended to seek employment
in cities for better opportunities. (p. 74)
Agricultural
Cooperation
Agricultural cooperation meant that everyone had to give up their land
for the common good, willingly or by
force, with no compensation whatsoever, and form cooperative farms from which
the communists derived the lion’s share of income from crops, cattle, pigs,
horses, and chicken. Peasants were lucky to escape with their lives and the
clothes on their backs, and very fortunate to survive the forced move into high-rise
concrete block apartments located in very crowded cities.
“Millions of small individual farms went into voluntary association to form collective farms.” Large-scale
“socialist farming” predicated on confiscated land destroyed the formerly
plentiful crops of each individual family who brought home the fruits of their
labor. Now each family had to be content with the leftovers after the Party
claimed their planned share.
Cultural
Revolution
The Cultural
Revolution included the forced indoctrination and reeducation in labor camps of
those who resisted communism: “skeptics,
capitulators, Trotskyists, Right opportunists, nationalist-deviators, and other
hostile groups.” (p. 15)
To achieve this Cultural
Revolution, illiteracy had to be wiped out. The socialist intelligentsia
was created through indoctrination and the so-called classless society was now
comprised of workers, peasants, and intellectuals, all ruled from the top by
the communist party elites.
The ridiculous idea that now citizens have a material interest in the
fruits of their labor was expressed in the motto, “we pretend to work and they
pretend to pay us.” They never raised the people’s standard of living as they
claimed, on the contrary, they impoverished the former well-off farmers whose
land they confiscated.
There was never an awareness that workers labored for themselves and
society. The awareness was that everyone worked for the government bureaucrats
who were beholden and answered to the communist party elites.
Although freedom of speech, press, and assembly were written in the
Constitution which was often revised, nobody lived under the false sense of
being able to speak their minds without disappearing the very next day and
never to be seen again.
Because the Socialist revolution “established the dictatorship of the
proletariat,” 100 nations and nationalities lived harmoniously within the USSR. At least that is what the propaganda led you to believe. The only dictatorship the
Eastern European block has experienced has been the dictatorship of the
Communist Party elite and its chosen dear leader.
“The Socialist reorganization of society” has been so successful,
claimed the Communist Party’s program, that “The highroad to Socialism has been
paved. Many peoples are already marching along it, and it will be taken sooner
or later by all peoples.” (p. 21)
“The countries of the Socialist system have accumulated considerable
collective experience in the remolding of the lives of hundreds of millions of
people.” (p. 22)
I can personally attest to this
remolding of our lives. We were comfortable and had a home one day and the
next day we lost everything to the new communist regime. Several family members
went into gulags for being “bourgeois,” some survived, some did not, property
was confiscated, everyone was impoverished overnight, savings and personal
belongings taken, and forced re-education into the cult of personality and adulation of the president and his wife
Elena.
According to the Program of the Communist Party of the Soviet Union,
the Socialists had in common:
-
Same type of economy based on the social
ownership of the means of production
-
Same type of political system based on the rule
of the people led by the working class
-
Same Marxist-Leninist ideology
-
Same defense against the “imperialist camp”
-
Same common goal of communism (p. 22)
Communists believed that their number one responsibility was to
educate the “working people” in the vein of “internationalism, Socialist
patriotism, and intolerance of all
possible manifestations of nationalism and chauvinism. Nationalism is harmful
to the common interests of the Socialist community.” (p. 25)
It is now easy to understand the planned drive to erase national
borders and sovereignty that have previously defined successful western nations
with capitalist economies. “Bourgeois nationalism” and “national egoism” are
vehemently opposed, however, “Communists always show utmost consideration for the
national feelings of the masses.” (p.
26)
It is interesting to note how much money, force, police, and military might
the Communist Party employed to keep the masses from escaping the borders of
the impoverished, poorly-run and spirit-suffocating socialist states, heavily
guarded by devoted and brain-washed apparatchiks and well-paid informants. The
East Germans even built the Berlin Wall between them and their West German
brothers and sisters who believed in freedom. The wall was built not to keep
people from coming in but to keep people from escaping communism.
The Soviets stated that World War I and the October Revolution caused a
general crisis of capitalism. Part two of its crisis began with World War II
and the Socialist revolution. ”World capitalism has now entered a new, third
stage of that crisis, the principal feature of which is that its development is
not tied to a world war.” (p. 26)
In their 1961 opinion, world wars, economic crises, the military
industrial complex, and political unrest accelerated the transformation of “monopoly
capitalism into state-monopoly capitalism.”
“The oppression of finance capital keeps growing. Giant monopolies
controlling the bulk of social production dominate the life of the nation. A
handful of millionaires and multi-millionaires (make that billionaires today)
wield arbitrary power over the entire wealth of the capitalist world and make
the life of entire nations mere small change in their selfish deals. The
financial oligarchy is getting fabulously rich.” (p. 27) Of course they left
out the Communist Party elites who were also getting offensively rich at the
expense of the proletariat. The paragraph contains eerily similar developments
today.
“The state is becoming a committee for the management of the affairs of
the monopoly bourgeoisie. The bureaucratization of the economy is rising
steeply.” The Communist Party recognized bureaucratization because they perfected it to
an art.
What does state-monopoly capitalism do? It combines state and
monopolies into a single power whose sole purpose is to enrich the monopolies, suppress
the population, and “launch aggressive wars.” (p. 27) The industrial military
complex eager to start new wars around the world comes to mind.
Some interesting points were made about technology that replaced
workers through automation, while displacing small producers. Using bombastic
language, the Communist Party stated, “Imperialism is using technical progress
chiefly for military purposes.” While devouring an ever-increasing fraction of
the budget, “The imperialist countries are turning into militarist states run
by the army and the police.” (pp. 28-29)
The Communist Party conveniently hid the fact that their police state
and military readiness kept the Soviet population in a constant state of fear
and of need. The communist platform identified the U.S. as the “world gendarme”
(police) who at times supported “reactionary dictatorial regimes and decayed
monarchies,” and at times opposed “democratic, revolutionary changes.”
Accusing the “exploiting classes” for “resorting to violence against
the people,” the Communist Party conveniently hides the fact of mass killings,
100 million innocents who lost their lives to the aggressive communist
movement, indoctrination, and power grab. (p. 39)
“Anti-communism is a reflection of the extreme decadence of bourgeois
ideology.” (p. 50) “Thus any staunch anti-communist born by solid experience
with the pathetic life people lived under socialism and communism, by this
definition is a decadent bourgeois individual.
The Soviets called the capitalist state the “bourgeois state.” It is a
“welfare state” for the “magnates of finance capital and state of “suffering
and torture for hundreds of millions of working men.” (p. 51)
The commies were wrong in that we have a welfare state for the masses –
50 percent of the labor force today does not work but receives “entitlements”
paid by those who choose to work for a living. Our “free world,” said the
communist platform of 1961, is a world of “lack of rights, a world where human
dignity and national honor are trampled underfoot.” (p. 51)
The Soviets would be shocked and disgusted with so many Americans and
illegal aliens on the dole. “It is impossible for a man in Communist society
not to work, for neither his social consciousness nor public opinion would
permit it.” According to the Communist
Party platform, “Anyone who received any benefits from society without doing
his share of work would be a parasite living at the expense of others.” (p.
108)
The communist moral code
included the following principles:
-
Devotion to the communist cause
-
Conscientious labor for the good of society – “He
who does not work, neither shall he eat”
-
Public duty and Intolerance of actions
harmful to the public interest
-
“Collectivism : one for all and all for one”
-
Mutual respect and humane relations
-
“Honesty, truthfulness, moral purity, modesty
and guilessness in social and private life”
-
Intolerance of national and racial hatred
-
Mutual respect in families and proper upbringing
of children
-
Intolerance to “injustice, parasitism,
dishonesty, and careerism” (p. 109)
The Soviets described capitalist
clericalism as using the church, political groups, unions, youth, and women’s
lobby to advance their agendas. Today these groups are used to advance the
communist agenda.
The Soviet people with their average equal incomes were never more
prosperous than employees of the capitalist economy. What Soviets termed “parasitical
classes” under capitalism were no more parasitical than all the communist
apparatchiks who stole left and right from the wealth of the people. (p. 84)
Did Soviet communists deliver the promised public consumption funds and
goods as promised, according to need and at public expense ? The answer is
generally no. When they did deliver some services, they were highly inadequate:
(pp. 90-91)
-
Caring for disabled people, orphans, and elderly
with no family left (few were cared for, were abused, and died shortly in their
care)
-
Free education (yes, but it was highly
competitive and unfairly distributed at the university level)
-
Free medical services (yes, substandard care and
full of malpractice that was never addressed because it was government run;
severe shortage of medicines)
-
Rent-free housing, free public transportation
(no, it was subsidized)
-
Free use of some communal services (yes,
libraries, bath houses, culture houses)
-
Grants to unmarried mothers (yes)
The communist experiment at Jamestown, Virginia in 1607 failed miserably
when many starved to death. Bonded laborers worked on the communal land but
there was no incentive to do more. Crops were placed in storage from which everyone
took according to their needs but members worked according to their ability. http://www.freerepublic.com/focus/bloggers/2120669/posts
Communism did not succeed around the world and will never succeed no
matter who is in power because it is premised on a highly organized society of
free, socially conscious workers who self-govern and labor for the good of the
people. Some men by nature work harder
and are more conscientious and altruistic than others. Responsibility,
consciousness, industriousness, equality, discipline, and devotion by
government fiat cannot be dictated or implemented. Some men or groups of people
will always be more equal than others.
© Dr. Ileana Johnson Paugh
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