Monday, November 2, 2026

My Childhood Before School and in the Summer

I grew up in my maternal grandparents’ home until first grade and then every summer after that, alternating with visits to my paternal grandmother’s village and orchard.

My grandparents did not have electricity, running water, a bathroom, radio, or phone. They raised six kids in these conditions, one being my mom.

As a kid, I enjoyed running all over the village with my friends, bathing in dirty ditches, making mud bombs, catching small fish without a line, using grandma’s expensive stockings stretched on a wire shaped like a funnel. We played with tadpoles, frogs, climbed trees ate tomatoes from grandma’s garden, climbed trees to pick walnuts too early and ripen plums, walked around the yard barefoot, stepping in chicken and duck poo around the yard, happy as larks, never bathing except dunking in the clean river on special days. The toothbrush and toothpaste by the water pump in the yard was just a suggestion and was meant to be used by everybody.

The outhouse stood between the house and grandpa’s large garden, who fed sometimes my mom and dad in the city and the animals in the yard. As a toddler, I stole boiled potatoes and ate them unpeeled, potatoes meant to feed the pig. It was delicious! Beyond the garde stood the corn field and the large walnut tree that was still standing ten years ago.

Grandpa built a modest adobe hut made of mud mixed with manure and straw to serve as residence as the large, brick house was built. The adobe hut had two small bedrooms, a tiny kitchen, and a hay loft. That is where I slept as a child.

Looking through the tiny windows of the adobe house, I was amazed by rain drumming up on the tin roof and the heavy snow falling in large flakes like a magical dance. I imagined how huge the world must be and how much I wished to explore it someday.

When the nice brick home was finished, nobody moved from the adobe house. If company came, they were housed in one of the smaller rooms in the brick home. The rest of the year it remained empty, nicely decorated, and clean, with good furniture. Grandma kept her valuables there, her one pair of good shoes to wear to church during holidays, weddings, baptisms, and funerals. I loved to go through her trunk when she was not watching. I admired grandpa’s silver coin collection which included some Roman coins he had found in the digs outside of the village.

A chifforobe contained grandma’s good dress for special occasions and her stockings, neatly folded by her black shoes. She had tiny feet to match her petite stature.

Underneath the house was a root cellar where we loved to go cool off in summertime. In wintertime the brick home was cold, and we flocked to the adobe house’s kitchen where an adobe stove with iron clad top stood and warmed two rooms.

Grandpa always got up before we did and stoke the fire and brought in a fresh supply of wood for the day. On the same stove, grandma removed the round circles of metal to make room for larger size pots that would sizzle on the stove for hours, our lunch and dinner.

Breakfast was simple, round, hard pretzels hanging on a string from the ceiling which we toasted on the iron stove top before we ate it with marmalade and tea, or smoked bacon sliced and eaten with mustard and pretzels. No telling how old the pretzels were because they were so hard!

As a child, I never understood why people kept a nicer, lovely home, never used, while the family crowded in a temporary home with so little space. It was such a hard life! I vowed that I would never be so cramped as an adult.

It was the same for clothing. People had one nice outfit and pair of shoes but seldom wore them. Women made their own dresses, skirts, and blouses out of cheap material that faded in the sun and wore a head scarf to protect from the damaging rays in the fields. They wore the same one day in and day out until they fell apart and even then, some patched them to extend their life. Money was tight, supplies were hard to find, and people lived like they were in a perennial Great Depression. Life under communism was incredibly hard but it was much more intense on the farm.

Grandma fed us modestly considering that there were no stores of any kind in the village and she had to make her own bread. We had no car and the only transportation ten kilometers to the nearest town was a bike or a bus that only ran two times a day and took over an hour to get to its destination.

I enjoyed watching grandma canning vegetables and tomatoes in the summer and fall, preserving food for the winter in large jars sealed with wax or whatever she could find to do so. She grew her own vegetable garden, and I helped her open the ditch for water flow onto her garden rows when we had no rain.

She made the best “gogosari,” pickled red bell peppers with cauliflower, plum marmalade, sour cherry preserve, and the best tiny green tomato sweet preserves stuffed with walnuts. I wished I had the recipe now!

I followed grandpa sometimes, watching him repair bikes, fix bike tires with glue, and whatever broken field implements the villagers brought to him. He was an amazing mechanic and historian who entertained me with war stories and his exploits at the archeological Roman dig on the outskirts of the village. The archeologists rented grandpa’s lovely home for three summers while the dig was ongoing.

Before he retired, he rode his bicycle to work and back each day for years, snow, rain, or whatever inclement weather. He was tough as they came. He did not live past the age of sixty-seven – medical malpractice killed him. He went in for a simple surgery, and the doctor clipped his large intestine accidentally. Gangrene set in, and he passed away.

Grandma lived to be ninety and died in her own bed. Traveling from the U.S., my oldest daughter was lucky to meet her. I captured the moment when she and my grandma were standing by the water pump in the yard.

Getting my first paycheck in my late teenage years I understood why farmers and proletarian families stretched their clothes and shoes budget as long as they could, for themselves and for their growing children wearing high waters.

As a young adult I finally figured out that the soul of my grandparents’ home was in the adobe house where the immediate family met around the warmth of the hearth.

 

 

Sunday, November 1, 2026

Forbidden Tradition, Church, Food, and Drink

Watching young people all over the world clamoring for communism while waving red flags and Palestinian flags is depressing beyond description. These indoctrinated young people were never taught in schools what communism did to all the people who lived under its oppressing boot. Here are a few examples of life under the Communist Party state.

Christmas was erased from calendars, and the subjugated people did not protest. The Christmas Tree was renamed the Winter Tree. December 25 and 26 were normal workdays. Church attendance was frowned upon, and only old people went to regular and holiday church services. Nobody had any Bibles as they were forbidden. Traditional carols and caroling were forbidden and replaced by patriotic songs on TV and radio, singing praises to the dear leader and his wife. People were allowed to celebrate the New Year and nothing else.

The Press was controlled by the Communist Party and only what they approved was printed, broadcast, or distributed. In the northern part of Bucharest was a building which looked like a copy of the Soviet architecture in Moscow. It was called The Free Press House. It was expressly built to print Scinteia, the Communist Party newspaper. Its original name was Combinatul Poligrafic Casa Scinteii.

Built in 1952-1957 on land where horse races were held at Baneasa, the shockingly large building was paid for with forced subscriptions of 20-30 lei from workers who had money taken from paychecks every month without their permission. The average salary of a worker was eight hundred per month, but nobody dared to object the monthly “contribution” for the propaganda printing house.

The building is an identical copy of the Lomonosov University building in the former Soviet Union, another place of propaganda and indoctrination into communism. The Culture Palace in Warsaw, Poland, was also an identical copy. It was Stalinist-approved and dictated architecture.

The Romanian Free Press House as it is named today has decorative elements borrowed from Curtea de Arges Monastery, Cozia, and Horezu, which embellish the frontispiece of the building and four towers were inspired from Sucevita and Dragomirna. So, the Stalinist building is decorated by Romanian folkloric and church freezes in a country where the regime jailed priests if they did not follow the communist dictates.

The 96-meter-tall building was constructed to resist earthquakes. Boris Caragea sculpted a 7-meter-tall statue of Lenin in 1960 which was placed in the front courtyard. In March 1990, following the anti-communist coup, the statue was taken down in three days. All that was left was the base. In 2016, on the same base, a new statue was erected called the Wings, dedicated to the heroes of the anti-communist resistance.

The building was taken over by various printing houses of newspapers and magazines after the anti-communist revolution. Its name was changed to the “House of the Free Press.”

Sadly, the first elections held after the communist dictator was deposed on Christmas 1989, elected another communist president who had been Ceausescu’s best friend and installed all the former communist cadre back in power.

It is important to mention and to remember that once socialism and communism are installed, it is near impossible to vote the country out of communism unless bloodshed takes place.

Food was difficult to find on the market, but alcohol was cheap and easy to acquire. The population was skinny and malnourished. People stood in endless lines daily for pathetic supplies that were not sufficient for twenty plus million people, thus rationing coupons were introduced.

An interesting story reveals how Pepsi had made its way to Romania. The first bottle of Pepsi appeared in 1967 while the communists were in power. How did Pepsi appear during full communism before the reintroduction of capitalism in 1990?

In 1959, a guy who eventually became the CEO of Pepsi had a brilliant idea to sell Pepsi beyond the Iron Curtain and presented President Khrushchev with a glass of Pepsi Cola.

In 1966, the communist regime of Romania built a department in a factory called “Munca” in Ovidiu, near the town of Constanta, a section which bottled Pepsi Cola to be sold in the resorts at the Romanian Black Sea shore. The first bottles of Pepsi rolled out in May 1967 and produced seven million liters per year. Coca Cola only arrived in 1991.

To Romanians Pepsi represented a delicious meal and a vacation on the seashore, relaxation from the drudgery of work. Pepsi was something that the proletariat could afford to buy if they had the money to go on vacation by the Black Sea.

The state paid for the Pepsi concentrate with Romanian wine and then mixed the concentrate with CO2 and bottled the Pepsi on site. The Soviets made a similar exchange deal but with vodka.

In the 1980s when the food situation and shortages under the communist regime became more dire, Pepsi drinks became a sort of medium of exchange. It was sold on the black market or exchanged for other goods. It was where I had my first bottle of Pepsi in 1977.